KONSEP JIWA DALAM TRADISI KEILMUAN ISLAM

Evi Zuhara
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引用次数: 2

Abstract

This article disccuses about soul concept in Islamic tradition of science. Soul is one of the main theme in mataphysical philosophy that become into a long debate between scientists both Muslim and Western. When it viewed from western tradition of science, mind stands in the high level that become the only benchmark to elaborate the meaning of soul. Due to it`s appraoach through mind, so western scientists just can understand souls problem from the side of empirical ratio by elaborating common principals and psychological symtomps. Usually in the hypothetical conclusions from ones` or reseachers` expereinces. That is what make vary of pshycological flows come up in the western tradition of science, it is cannot be apart from the point of view of flows founder in understanding souls only through mind dan impricial expereinces. Fundamental differences in Islam is in the soul’s placement in the ontology domain that has a thigt relationship with the God as the creator. The mind existence is as a logic theorem for the God existence. The soul’s explanation become wider because the revelation talks about it. In Al-quran and prophet traditions, soul at first as seminal concept, then developed it`s definition among Muslim scientists, philosopher, and sufis. Different perspective in understanding the meaning of soul among Muslims is the focus in this paper. Differences that come up only at the level of epistemology which in principle remains the same meaning, namely to know the position of humans as a creature that has a close relationship with God as Creator. Scientifically to know the nature of the soul, and by application as a servant to God.
本文论述了伊斯兰科学传统中的灵魂概念。灵魂是物理哲学的主题之一,这成为穆斯林和西方科学家之间长期争论的主题。从西方的科学传统来看,心灵站在一个较高的层次上,成为阐述灵魂意义的唯一基准。由于它是通过心灵的方法,所以西方科学家只能通过阐述共同的原理和心理症状,从经验的角度来理解灵魂问题。通常是根据个人或研究人员的经验得出的假设性结论。这就是为什么在西方科学传统中出现了各种各样的心理流动,它不能脱离流动的观点,仅仅通过心灵和客观的经验来理解灵魂。伊斯兰教的根本区别在于灵魂在本体论领域中的位置,这与作为创造者的上帝有一种思想关系。心灵的存在是作为上帝存在的逻辑定理。灵魂的解释变得更广泛,因为启示谈到了它。在《古兰经》和先知传统中,灵魂最初是一个开创性的概念,然后在穆斯林科学家、哲学家和苏菲派之间发展了它的定义。从不同的角度来理解穆斯林灵魂的意义是本文的重点。这种差别只出现在认识论的层面上,原则上,认识论的意义是一样的,即认识人作为受造物的地位,与作为造物主的上帝有密切的关系。科学地认识灵魂的本质,并作为上帝的仆人加以应用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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