Geist, Contingency and the Future of God: Hegel and Meillassoux

Kirill Chepurin
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Abstract

This paper traces the way Quentin Meillassoux’s metaphysics of the absolute and his thought on contingency and the future coming of God both follows Hegel’s notion of ‘Geist,’ in an unexpected manner, and creates an impasse that only a certain return to Hegel’s ontoanthropology can overcome. The challenge which Hegel accepts and Meillassoux takes up is to make thinkable the possibility for the secular to bring forth absolute newness and the event of the absolute – moreover, for Hegel, anthropologically, we are Geist, we are contingency, the possibility of being-otherwise incarnate
精神、偶然性与上帝的未来:黑格尔与梅拉苏
本文追溯了Quentin Meillassoux的绝对形而上学及其对偶然性和上帝未来到来的思考,这两者都以一种意想不到的方式遵循了黑格尔的“精神”概念,并创造了一个只有回归黑格尔的本体人类学才能克服的僵局。黑格尔接受的挑战和梅拉苏接受的挑战是使世俗的可能性变得可以想象,从而带来绝对的新事物和绝对的事件,此外,对黑格尔来说,人类学上,我们是精神,我们是偶然性,是化身的可能性
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