{"title":"ILLUSTRATIONS DEPICTING THE ENVIRONMENT AROUND THE MYTHICAL CITY… OF TIBETAN MEDICINE","authors":"K. Sabernig","doi":"10.21638/11701/9785288058455.10","DOIUrl":null,"url":null,"abstract":"The first chapter of the most famous treatise in Tibetan medicine called Four Treatises (Rgyud bzhi) characterises the environmental preconditions in order to practice medicine in a perfect way. One of these aspects is the description of the mythical city called Lta na sdug where a precious palace of the Buddha of medicine is situated. The origin of the text passage and, hence, the geographical location of this mythical city is discussed controversially in the current literature. This paper, however, argues that it is possible that the suggested principles are applicable at any suitable place of Tibetan medical practice if they were adapted to the local environment as long as most of the described parameters are adhered to symbolically. Different types of visual expressions depicting features of the city as described in this introductory chapter will be compared. First, plate number one of the famous seventeenth century thangka collection to the Blue Beryl commentary stored in Ulan-Ude presents a rather orthodox interpretation of these circumstances. Second, not a painting but a three-dimensional example of monastic cityplanning: the medical murals in the inner courtyard of the Medical Faculty and the architectural arrangement of the Faculty within the whole cloister indicate that the local authorities may have regarded Labrang territory as a material form of Lta na sdug. Third, yet another pair of murals in a small monastery painted by the same artist as the murals at Labrang monastery present an alternative, vivid way of depiction.","PeriodicalId":284709,"journal":{"name":"Modernizing the Tibetan Literary Tradition","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modernizing the Tibetan Literary Tradition","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21638/11701/9785288058455.10","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
The first chapter of the most famous treatise in Tibetan medicine called Four Treatises (Rgyud bzhi) characterises the environmental preconditions in order to practice medicine in a perfect way. One of these aspects is the description of the mythical city called Lta na sdug where a precious palace of the Buddha of medicine is situated. The origin of the text passage and, hence, the geographical location of this mythical city is discussed controversially in the current literature. This paper, however, argues that it is possible that the suggested principles are applicable at any suitable place of Tibetan medical practice if they were adapted to the local environment as long as most of the described parameters are adhered to symbolically. Different types of visual expressions depicting features of the city as described in this introductory chapter will be compared. First, plate number one of the famous seventeenth century thangka collection to the Blue Beryl commentary stored in Ulan-Ude presents a rather orthodox interpretation of these circumstances. Second, not a painting but a three-dimensional example of monastic cityplanning: the medical murals in the inner courtyard of the Medical Faculty and the architectural arrangement of the Faculty within the whole cloister indicate that the local authorities may have regarded Labrang territory as a material form of Lta na sdug. Third, yet another pair of murals in a small monastery painted by the same artist as the murals at Labrang monastery present an alternative, vivid way of depiction.
藏医学上最著名的论著《四论》(Rgyud bzhi)的第一章描述了完美行医的环境先决条件。其中一个方面是对神秘城市Lta na sdug的描述,那里有一座珍贵的药师佛宫殿。文本段落的起源,因此,这个神话城市的地理位置在当前的文献中有争议的讨论。然而,本文认为,只要所描述的大多数参数被象征性地遵守,所建议的原则有可能适用于任何适合藏医实践的地方,只要它们适应当地环境。在本导论章中描述的描绘城市特征的不同类型的视觉表达将被比较。首先,保存在乌兰乌德的著名的17世纪唐卡收藏的第一版蓝绿宝石注释对这些情况给出了一个相当正统的解释。其次,不是一幅画,而是修道院城市规划的一个三维例子:医学院内院的医学壁画和整个修道院内院系的建筑安排表明,地方当局可能将拉卜楞地视为Lta na sdug的物质形式。第三,与拉卜楞寺壁画出自同一位画家之手的另一幅小寺院壁画呈现出另一种生动的描绘方式。