The Overlooked Importance of Benjamin Friedman’s Original, 1979 Critique of the Foundations of Rational Expectations Supplied by Lucas and Sargent: The Fallacy of Long Runism (Conditional a Priorism)
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引用次数: 3
Abstract
Lucas, Sargent, and all other proponents, advocates, users and supports of the Rational Expectations Hypothesis have overlooked the fact that their claim that decision makers can learn about and apply in the short run knowledge of the long run convergence properties of objective frequency probability distributions, as the number of observations in the series approaches infinity, is problematic. The argument, that they can learn, grasp and apply such long run knowledge and apply it in any short-run period of time, is called the fallacy of long runism (conditional apriorism). Nicholas Rescher demonstrated this repeatedly in work published in the mid to late 1970s. This error was originally made by Charles Sanders Pierce and Hans Reichenbach in their theoretical frequentist approaches to probability.
Benjamin Friedman noticed the dependence of the Lucas–Sargent( 1979) claim, that decision-makers can come to know the long run convergence properties of the mechanism that is generating the long run series of observations, knowledge of which can only be learned in the distant, very long run as the limit is approached as the number of observations approaches infinity, about the applicability of the rational expectations hypothesis. Lucas-Sargent sidestepped this criticism by claiming that they could use the Bayesian, Subjective theory of probability as their foundation instead. However, in the early 2000’s, Anderson, Hansen, and Sargent (2003) and Hansen and Sargent (2011) stated that they could not use the subjective theory of probability as the foundation for the Rational Expectations Hypothesis because a large number of restrictions imposed by the rational expectations hypothesis conflicted directly with the theory of subjective probability as developed by L J Savage in 1954. Anderson, Hansen, and Sargent (2003) and Hansen and Sargent (2011) reverted to the claim that the foundation of the Rational Expectations Hypothesis was objective frequentist probability theory. However, they simply repeat the original position published in 1979 by Lucas and Sargent. Benjamin Friedman’s original critique of rational expectations in 1979 is applicable again.
The failure of any user, proponent or advocate of the rational expectations hypothesis to demonstrate the forecasting superiority of the rational expectation’s hypothesis over other approaches, through the use of proper scoring rules in the nearly 60 years that have passed since the publication of Muth’s original exposition of the rational expectation’s hypothesis, calls into question the claims made by Lucas and Sargent in 1979 about rational expectations.
It is difficult to find a specific theory of probability upon which proponents, advocates, user, or supporters of the rational expectations hypothesis in the literature agree is to be used to support their claims. Currently, the combined use of both subjective and objective theories of probability, which often occurs many times simultaneously in the same literature, fails to recognize that there are no objective theories of probability that recognize any role for subjective probability, and no subjective theories of probability that recognize any role for objective probability. This is most clearly specified by B. de Finetti by his famous saying that “Probability(objective) does not exist.”
Rational expectationists have apparently now realized that the subjective theory of probability can’t serve as a foundation for rational expectations. They originally sought to use objective frequentist probability for their foundation until challenged by B. Friedman in 1979. They have now gone back to this foundation but have failed to deal with the objections that were originally leveled in 1979.
卢卡斯、萨金特和所有其他理性预期假说的支持者、倡导者、使用者和支持者都忽视了这样一个事实:他们声称,随着序列中的观察次数接近无穷大,决策者可以在短期内学习并应用客观频率概率分布的长期收敛特性的知识,这是有问题的。他们可以学习、掌握和应用这种长期知识,并在任何短期内应用它的论点,被称为长期主义谬误(条件先验主义)。Nicholas Rescher在20世纪70年代中后期发表的作品中反复论证了这一点。这个错误最初是由Charles Sanders Pierce和Hans Reichenbach在他们研究概率的理论频率论方法中犯的。本杰明·弗里德曼注意到卢卡斯-萨金特(1979)主张的依赖性,即决策者可以了解产生长期一系列观察的机制的长期收敛特性,这些知识只能在遥远的、非常长的时间内学习,因为观察的数量接近无穷大,关于理性预期假设的适用性。卢卡斯-萨金特回避了这种批评,声称他们可以使用贝叶斯的主观概率理论作为他们的基础。然而,在21世纪初,Anderson, Hansen, and Sargent(2003)和Hansen and Sargent(2011)表示,他们不能使用主观概率论作为理性预期假说的基础,因为理性预期假说所施加的大量限制与L J Savage于1954年提出的主观概率论直接冲突。Anderson, Hansen, and Sargent(2003)和Hansen and Sargent(2011)回归到理性预期假说的基础是客观频率论概率论的主张。然而,他们只是重复了卢卡斯和萨金特在1979年发表的原始立场。本杰明•弗里德曼(Benjamin Friedman) 1979年对理性预期的最初批判再次适用。自Muth对理性预期假设的原始阐述发表以来的近60年里,任何理性预期假设的使用者、支持者或倡导者都未能通过使用适当的评分规则来证明理性预期假设在预测方面优于其他方法,这让人质疑Lucas和Sargent在1979年关于理性预期的主张。很难找到一种特定的概率理论,在这种理论的基础上,理性预期假设的支持者、倡导者、用户或支持者在文献中都同意使用它来支持他们的主张。目前,主观概率论和客观概率论的结合使用,经常在同一文献中同时出现,没有认识到没有客观概率论承认主观概率论的作用,也没有主观概率论承认客观概率论的作用。B. de Finetti的名言“概率(客观)不存在”最清楚地说明了这一点。理性预期论者现在显然已经意识到,主观的概率论不能作为理性预期的基础。他们最初试图用客观频率论的概率作为基础,直到1979年被弗里德曼挑战。他们现在回到了这个基金会,但未能处理最初在1979年提出的反对意见。