Crises and stages in the ministry and life of a priest

N. Emelyanov
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Abstract

In this paper, we reconsider the ways to understand the ministry and life of a priest, based on empirical evidence. We propose supplement the understanding that sees it as a normative way of exercising the priesthood as unaltered throughout life with an approach to priesthood as changing over time and therefore going through a number of significantly different stages that involve specific conditions to proceed to the next one. In contrast to the normative image of a priest in pastoral theology, empirical evidence suggests that the ministry and life of a priest are constituted by a series of different stages -- from accepting the priesthood after ordination to aging and the leaving at the end of life. The concept of pastoral temptation used by pastoral theology can be contrasted with the concept of developmental crisis. The latter can lead to mistakes and temptations, up to the abandonment of the priesthood, but in case of productive comprehension leads to the passage to a new stage of ministry.A developmental crisis is a passage from one stage of ministry to the other, which is characterized by following: 1) it brings to collision with something fundamentally new, which arises from the accumulated positive experience but finds the priest unprepared; 2) it is potentially dangerous, 3) it ends up with a breakdown or passage to a new stage, 4) it is never repeated afterwards, e.g. during the passage to a new stage.Pastoral temptation is always a situational distortion of ministry. This implies: 1) the danger of distortion of the ministry as a whole, up to its collapse and loss of the priesthood; 2) potential threat throughout the entire period of the priest's ministry, temptation can come back regardless of the accumulated experience, 3) possibility of a developmental crisis.If temptations must be avoided, although this is not always possible, if they are external, then passages are not only inevitable, but directly necessary for the spiritual growth of the priest and and help acquire the fullness of pastoral experience.The passage to the next stage is not always accompanied or is a reaction to a crisis, understood as a pastoral temptation or a life catastrophe. On the contrary, it can be interpreted not as one-time, but as an extended period of accumulation of pastoral experience that occurs at every stage of the ministry and life of a priest.In the paper, we provide a primary description of the main developmental crises and stages in the ministry and life of a priest: the acceptance of the priesthood, pastoral development, an active priest, a mature priest, an experienced priest, aging and leaving”. Each stage corresponds to the corresponding group of steps of the "Ladder" by St. John Climacus. Situations in which the crisis component of the passagts appears, and various types of reaction to them are analyzed.Criticism of the psychological understanding of the ministry and life of a priest is offered. Including criticized the concept of "pastoral burnout".
牧师事奉和生活中的危机和阶段
在本文中,我们重新思考如何理解牧师的事工和生活,基于经验证据。我们建议补充一种理解,将其视为一种规范的方式,在整个生命中都是不变的,通过一种方法来实现祭司身份随着时间的推移而变化,因此要经历许多不同的阶段,这些阶段涉及到下一个阶段的具体条件。与牧灵神学中牧师的规范形象相反,经验证据表明,牧师的事工和生活是由一系列不同的阶段组成的——从接受祝圣后的司铎身份到衰老和生命结束时的离开。教牧神学所使用的牧灵诱惑的概念可以与发展危机的概念形成对比。后者可能导致错误和诱惑,直到放弃司铎职,但在富有成效的理解情况下,导致进入一个新的服务阶段。发展危机是从一个事工阶段过渡到另一个阶段,其特征如下:1)它与一些基本的新事物发生碰撞,这些新事物来自于积累的积极经验,但发现牧师没有准备;2)它有潜在的危险,3)它以崩溃或进入一个新阶段而告终,4)它之后再也不会重复,例如在进入一个新阶段的过程中。牧养的诱惑总是一种情境扭曲的事工。这意味着:1)整个事工被扭曲的危险,直到它的崩溃和失去圣职;2)潜在的威胁贯穿整个牧师的服务期间,诱惑可能会回来不管积累的经验,3)发展危机的可能性。如果诱惑必须避免,虽然这并不总是可能的,如果它们是外在的,那么通道不仅是不可避免的,而且对牧师的精神成长是直接必要的,并有助于获得圆满的牧灵经验。通往下一阶段的通道并不总是伴随着或对危机的反应,被理解为牧养的诱惑或生活的灾难。相反,它可以被解释为不是一次性的,而是一个长期积累的牧灵经验,发生在每一个阶段的服务和生活的牧师。在本文中,我们提供了一个主要的发展危机和阶段的神职人员的服务和生活的初步描述:接受神父职务,牧灵发展,一个活跃的牧师,一个成熟的牧师,一个经验丰富的牧师,衰老和离开。每个阶段对应于圣约翰克里马库斯的“梯子”的相应组的步骤。文章的危机成分出现的情况,以及对它们的各种反应进行了分析。对牧师职事和生活的心理理解提出了批评。包括对“牧区倦怠”概念的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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