{"title":"J. Ladyman, D. Dennett and E.J. Lowe: How the electron exists","authors":"N. Golovko","doi":"10.25205/2541-7517-2022-20-2-19-42","DOIUrl":null,"url":null,"abstract":"The paper aims to answer the question: «How does an electron exist at the beginning of the 21st century?» from the point of view of the general logic of the philosophy of science discourse, taking into account contemporary philosophical concepts that explain what an «electron» is, and in what sense we could talk about the «existence» of such objects in the first quarter of the 21st century. A good concept of the existence of an object postulated by a successful scientific theory should at least take into account two contexts of proper philosophical reasoning – reasoning «from science», grasping the questions of the philosophical and methodological justification of knowledge at the level of certain «standards of rationality» that correspond to the chosen theory, and reasoning «from metaphysics», which, in the appropriate context, interpret «electron» as an element of objective reality, as if the electron of scientists «actually» existed. Our thesis is that by choosing as the main elements of the concept the Dennettian ontology of patterns project and the E.J. Lowe’s neo-Aristotelian categorical ontology project, we will be able to block the problem of pessimistic meta-induction (H. Putnam, L. Laudan, etc.). The electron exists as a pattern that we extract from the whole set of empirical data associated with the theoretical entity «electron», whose «real definition» right now is given by the Standard Model and the accompanying concepts from quantum mechanics. In the course of the scientific revolution, the electron, as a pattern, does not disappear anywhere, since parts of the «real definitions» of the patterns of the old «paradigm», those that can be retrospectively interpreted and functionally meaningfully coupled with the new one, will be asserted within the «real definitions» of the new patterns, which indicates on the existence of a relationship of «essential dependence» between the «old» and the «new» patterns.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"11 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Siberian Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25205/2541-7517-2022-20-2-19-42","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The paper aims to answer the question: «How does an electron exist at the beginning of the 21st century?» from the point of view of the general logic of the philosophy of science discourse, taking into account contemporary philosophical concepts that explain what an «electron» is, and in what sense we could talk about the «existence» of such objects in the first quarter of the 21st century. A good concept of the existence of an object postulated by a successful scientific theory should at least take into account two contexts of proper philosophical reasoning – reasoning «from science», grasping the questions of the philosophical and methodological justification of knowledge at the level of certain «standards of rationality» that correspond to the chosen theory, and reasoning «from metaphysics», which, in the appropriate context, interpret «electron» as an element of objective reality, as if the electron of scientists «actually» existed. Our thesis is that by choosing as the main elements of the concept the Dennettian ontology of patterns project and the E.J. Lowe’s neo-Aristotelian categorical ontology project, we will be able to block the problem of pessimistic meta-induction (H. Putnam, L. Laudan, etc.). The electron exists as a pattern that we extract from the whole set of empirical data associated with the theoretical entity «electron», whose «real definition» right now is given by the Standard Model and the accompanying concepts from quantum mechanics. In the course of the scientific revolution, the electron, as a pattern, does not disappear anywhere, since parts of the «real definitions» of the patterns of the old «paradigm», those that can be retrospectively interpreted and functionally meaningfully coupled with the new one, will be asserted within the «real definitions» of the new patterns, which indicates on the existence of a relationship of «essential dependence» between the «old» and the «new» patterns.
这篇论文旨在回答这样一个问题:“在21世纪初,电子是如何存在的?”从科学哲学话语的一般逻辑的角度出发,考虑到解释什么是“电子”的当代哲学概念,以及在什么意义上我们可以在21世纪的前25年谈论这些对象的“存在”。一个成功的科学理论所假定的对象存在的好概念至少应该考虑到适当的哲学推理的两种背景——“从科学”推理,在与所选择的理论相对应的某些“理性标准”的水平上把握知识的哲学和方法论证明问题,以及“从形而上学”推理,在适当的背景下,将“电子-电子”解释为客观现实的一个元素,就好像科学家的电子“实际上”存在一样。我们的论点是,通过选择丹尼斯的模式本体论计划和E.J.洛的新亚里士多德的直言本体论计划作为概念的主要元素,我们将能够阻止悲观的元归纳问题(H. Putnam, L. Laudan等)。电子作为一种模式存在,我们从与理论实体“电子”相关的一整套经验数据中提取出来,其“真实定义”目前由标准模型和量子力学的相关概念给出。在科学革命的过程中,电子作为一种模式,并没有消失在任何地方,因为旧“范式”模式的“真实定义”的一部分,那些可以回顾性地解释和功能上有意义地与新模式相结合的模式,将在新模式的“真实定义”中得到断言,这表明“旧”和“新”模式之间存在一种“本质依赖”关系。