The Absent Made Present: Portraying Nuns in the Early Modern Low Countries

M. Thøfner
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Abstract

Over the recent decades scholarly work on early modern nuns has truly taken off, a happy consequence of the general growth of interest in gender history. Nuns have been studied in terms of their social and political lives, their devotional and musical practices, their artistic and architectural patronage and much else besides.1 There is nevertheless something of a lacuna in this burgeoning field: portraiture.2 To my knowledge there are only two authors who have engaged directly with the portrayal of early modern nuns, James Córdova and Mónica Díaz, and they focus exclusively on New Spain and New France.3 Of course, there are also useful broader surveys of conventual visual culture such as Paul Vandenbroeck’s justifiably famous and methodologically provocative exhibition catalogue of 1994, Hooglied/Le Jardin clos d’âme.4 This
缺席即出现:描绘近代早期低地国家的修女
近几十年来,关于早期现代修女的学术研究真正起飞了,这是人们对性别史普遍感兴趣的一个令人高兴的结果。修女的社会和政治生活、虔诚和音乐实践、艺术和建筑赞助以及其他许多方面都得到了研究然而,在这个新兴的领域里,还有一些空白:肖像据我所知,只有两位作者直接参与了早期现代修女的描绘,詹姆斯Córdova和Mónica Díaz,他们专门关注新西班牙和新法国。当然,也有一些对传统视觉文化的有用的更广泛的调查,比如保罗·范登布鲁克1994年的展览目录,Hooglied/Le Jardin clos d ' me.4这
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