DIALEKTIKA PEMBARUAN ISLAM DALAM PEMBACAAN FAZLUR RAHMAN

Fahmi Rizal Mahendra
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Abstract

This article will explain the development of modern thought. especially the reforms in Islam that have been shared by Fazlur Rahman. This study uses library research by tracing sources written by Fazlur Rahman himself and several scholars who discuss Islamic reform thinking. In his research, Fazlur Rahman found four patterns of reform thinking in Islam, among others; Pre-Modern Revivalism, Classical Modernism, Neo-Revivalism and the last is Neo-Modernism. Rahman conducted his research based on the time span from the 18th century to the early half of the 20th century. From the readings made by Fazlur Rahman, each movement carries its own idea. For example, the movement in the 18th century was characterized by Islamic purification, which sought to restore Islam to the time of the Prophet. Then entering the twentieth century, the style of Islam was influenced by modern movements and thoughts that came from the west because the interaction of Islamic thought and modernism strengthened in that century. However, for Rahman, the movement failed to respond to the needs of Muslims today, so he claimed to be the representative of the Islamic Neo-Modernism movement which he himself initiated to answer the needs of Islam today.
这篇文章将说明现代思想的发展。尤其是法兹鲁尔·拉赫曼所参与的伊斯兰教改革。本研究通过追踪Fazlur Rahman本人和几位讨论伊斯兰改革思想的学者所写的资料,利用图书馆研究。在他的研究中,Fazlur Rahman发现了伊斯兰教的四种改革思维模式;前现代复兴主义,古典现代主义,新复兴主义最后是新现代主义。拉赫曼的研究时间跨度是从18世纪到20世纪上半叶。根据Fazlur Rahman的解读,每个乐章都有自己的思想。例如,18世纪的运动以伊斯兰教净化为特征,试图将伊斯兰教恢复到先知的时代。进入20世纪后,伊斯兰教的风格受到来自西方的现代运动和思想的影响,因为伊斯兰思想和现代主义的相互作用在20世纪得到加强。然而,对于拉赫曼来说,该运动未能回应当今穆斯林的需求,因此他声称自己是伊斯兰新现代主义运动的代表,这是他自己发起的,以回应当今伊斯兰教的需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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