PERKEMBANGAN POLITIK KETATANEGARAAN ISLAM DI INDONESIA

Hasanuddin Hasim
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Abstract

The development of Islamic constitutional politics in Indonesia from time to time starting from the Dutch colonial period, the Japanese colonial period, the independence period, the old order period, the new order era and Islamic politics during the reformation era experienced different turmoil, not only in the form of structural reform government but to the grassroots of the community. Then over time, the scholars realized that their struggle would not succeed if they continued traditional methods. Therefore there needs to be a change which, although originating from its own colonial influence, is struggling through social education organizations or constitutional political movements. The presence of scholars in the political field should have a positive impact, contributing to the creation of a moral structure of political structures, because ulama are moral symbols. However, when the Ulama was polarized in such a way, that often between a cleric and other scholars faced each other and defended their respective parties. This condition will lead to division and the impact will confuse the people, so that it will weaken the strength of the Muslim community itself, which is often used by other party groups.
印尼伊斯兰宪政的发展从荷兰殖民时期、日本殖民时期、独立时期、旧秩序时期、新秩序时期和改革时期的伊斯兰政治不时经历不同的动荡,不仅表现在结构性改革政府的形式上,而且表现在社会基层。随着时间的推移,学者们意识到,如果他们继续使用传统的方法,他们的斗争将不会成功。因此,需要有一种变化,这种变化虽然源于其自身的殖民影响,但正在通过社会教育组织或宪法政治运动进行斗争。学者在政治领域的存在应该产生积极的影响,有助于建立政治结构的道德结构,因为乌拉玛是道德的象征。然而,当乌拉玛以这样一种方式两极分化时,通常是在神职人员和其他学者之间面对彼此,为各自的政党辩护。这种情况会导致分裂,其影响会使人民感到困惑,从而削弱穆斯林社区本身的力量,而这种力量往往被其他党派团体所利用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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