Dedans et contre le patrimoine

Patrick Giromini
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Abstract

There are the Alps, the Alpine space, and there is heritage or heritages, depending on the meaning of the term and on the position adopted with regard to the questions raised by this notion. Heritage is not only something that exists and to which we are attached, but it should also be possible to produce it. It is this production that is addressed in these brief reflections on architectural works that attempt to combine heritage and “montagnité”. As soon as the mountain is built upon, the problem of form and, therefore, of its shaping arises. It is the latter that requires production, i.e. a way of thinking that is capable of thematising both the mountain and the heritage. But what are we talking about when we apply the heritage label to Alpine architecture? Is this what is commonly defined as edilizia rurale (rural housing)? Or is it the architectural work that interprets the edilizia rurale and, in a way, absorbs it? Assuming that the heritage regime in the mountains is part of the variation and not the fixity of a notion such as that of the monument, and that the notion of heritage informs and conforms every architectural project in the mountains, it is possible to put forward a second hypothesis and to affirm that both the edilizia rurale and the architectural projects that transform it, operating within and against it, are heritage. For the latter, however, the rules that Adolf Loos wrote for those who build in the mountains remain valid.
在遗产内部和反对遗产
有阿尔卑斯山脉,阿尔卑斯空间,也有遗产或遗产,这取决于这个词的含义以及对这个概念所提出的问题所采取的立场。遗产不仅是一种存在的、我们所依恋的东西,而且还应该有可能创造它。在这些试图将遗产和“山岳”结合起来的建筑作品的简短反思中,正是解决了这种生产。一旦山被建在上面,形状的问题就出现了,因此,它的形状的问题就出现了。后者需要生产,即一种能够将山和遗产主题化的思维方式。但是,当我们给阿尔卑斯建筑贴上遗产的标签时,我们在谈论什么呢?这就是通常定义的农村住房吗?还是建筑作品在某种程度上诠释并吸收了农村文化?假设山区的遗产制度是变化的一部分,而不是像纪念碑那样的概念的固定性,并且遗产的概念通知并符合山区的每个建筑项目,那么可以提出第二个假设,并确认农村的edilizia和改造它的建筑项目,在它内部或反对它,都是遗产。然而,对于后者,阿道夫·路斯为那些在山上建造房屋的人写的规则仍然有效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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