Christian Tradition and (Post) Modernity in the Context of Cardinal Stefan Wyszyński’s Personalist Concept of Culture (2)

Ryszard Ficek
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Abstract

The subject of this article is to present the Christian cultural tradition in the context of (post) modernism from the perspective of the personalistic vision of culture presented by Cardinal Stefan Wyszyński. The author’s interpretation of source materials aims to show Christian culture as a “sphere of earthly reality” shaping the human person in its integral dimension, i.e., both in the individual and social dimensions and the temporal and supernatural. In the personalistic-praxeological sense, Christian culture is rooted in the biblical-traditional values, which – perceived as a gift and obligation – are developed primarily in the sphere of the daily Christian life, especially in the dimension of family and nation. The author of the article asks whether the aretology of Cardinal Wyszyński’s personalistic concept can be applied to the specific realities of the up-to-date fact of cultural life? The answer to such questions is essential, especially in the context of the currently proclaimed “ideological pluralism” characteristic of the contemporary post-modern culture that emphasizes the moral ambivalence of “liquid” postmodernity.
红衣主教斯蒂芬Wyszyński个人主义文化观语境下的基督教传统与(后)现代性(二)
本文的主题是通过红衣主教斯蒂芬Wyszyński的个人主义文化观来呈现(后)现代主义语境下的基督教文化传统。作者对原始材料的解释旨在展示基督教文化作为一个“世俗现实的领域”,在其整体维度上塑造人类,即在个人和社会维度以及时间和超自然维度上。在个人主义-行动学的意义上,基督教文化植根于圣经-传统价值观,这些价值观-被视为一种礼物和义务-主要是在基督徒日常生活领域,特别是在家庭和国家方面发展起来的。文章的作者问红衣主教Wyszyński的个人主义概念的aretology是否可以应用于最新文化生活事实的具体现实?这些问题的答案是至关重要的,特别是在当代后现代文化所宣称的“意识形态多元化”的背景下,这种文化强调“流动的”后现代性的道德矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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