Critique

Charlie Blake
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Abstract

From its emergence and early evolution in and through the writings of Immanuel Kant, Ludwig Feuerbach, and Karl Marx, critique established its parameters very early on as both porous and dynamic. Critique has always been, in this sense, mutable, directed, and both multidisciplinary and transdisciplinary, and this very fluidity and flexibility of its processes are possibly among the central reasons for its continuous relevance even when it has been dismantled, rebuffed, and attacked for embodying traits, from gender bias to Eurocentrism to neuro-normativity, that seem to indicate the very opposite of that flexibility. Indeed, once it is examined closely as an apparatus, the mechanism of critique will invariably reveal itself as having always contained the tools for its own opposition and even the tools for its own destruction. Critique has in this way always implied both its generality as a form and autocritique as an essential part of its process. For the past two centuries this general, self-reflective, and self-dismantling quality has led to its constant reinvention and re-adaptation by a wide range of thinkers and writers and across a broad range of disciplines. In the case of literature and literary theory, its role can often best be grasped as that of a meta-discourse in which the nature and purpose of literary criticism is shadowed, reflected upon, and performed. From this perspective, from the 18th-century origins of critique in its gestation in the fields of theology and literary criticism to its formalization by Kant, the literary expression of critique has always been bound up with debates over the function of literary texts, their history, their production, their consumption, and their critical evaluation. In the early 21st century, having evolved from its beginnings through and alongside various forms of anticritique in the 20th century, critique now finds itself in an age that favors some variant or other of postcritique. It remains to be seen whether this tendency, which suggests its obsolescence and superseding, marks the end of critique as some would wish or merely its latest metamorphosis and diversification in response to the multivalent pressures of digital acceleration and ecological crisis. Whatever path or paths contemporary judgment on this question may follow, critique as the name of a series of techniques and operations guided by a desire for certain ends is likely to remain one of the most consistent ways of surveying any particular field of intellectual endeavor and the relations between adjacent or even divergent fields in terms of their commonalities and differences. As Kant and Voltaire understood so well of their own age, modernity is characterized in the first instance by its will to criticism and then by the systematic criticism of the conditions for that criticism. By the same token now in late or post- or neo-modernity, if contemporary conversations about literature and its pleasures, challenges, study, and criticism require an overview, then some version of critique or its legacy will undoubtedly still come into play.
临界
通过伊曼努尔·康德、路德维希·费尔巴哈和卡尔·马克思的著作,从它的出现和早期演变,批判很早就建立了它的参数,既多孔又动态。从这个意义上说,批判一直是可变的、直接的、多学科的和跨学科的,它的过程的这种流动性和灵活性可能是其持续相关性的核心原因之一,即使它被拆除、拒绝和攻击体现了从性别偏见到欧洲中心主义到神经规范的特征,这些特征似乎表明了灵活性的对立面。事实上,一旦我们把批判作为一种机器来仔细考察,我们就会发现,批判的机制总是包含着反对它自己的工具,甚至包含着毁灭它自己的工具。批判总是以这种方式暗示其作为一种形式的普遍性和作为其过程的重要组成部分的自动批判。在过去的两个世纪里,这种普遍的、自我反思的、自我拆解的品质导致了它被广泛的思想家和作家以及广泛的学科不断地重新发明和重新适应。就文学和文学理论而言,它的作用通常可以被最好地理解为一种元话语,在这种元话语中,文学批评的性质和目的被遮蔽、反思和执行。从这个角度来看,从18世纪批判的起源在神学和文学批评领域的孕育到康德的形式化,批判的文学表达总是与文学文本的功能、它们的历史、它们的生产、它们的消费和它们的批评评价的辩论联系在一起。21世纪初,批判从20世纪的各种形式的反批评开始演变,现在发现自己处于一个赞成后批评的某种变体的时代。这种表明其过时和取代的趋势是否标志着一些人所希望的批判的终结,或者仅仅是它最近的蜕变和多样化,以应对数字加速和生态危机的多重压力,还有待观察。无论当代对这一问题的判断走什么道路,作为一系列技术和操作的名称,在对某些目标的渴望的指导下,批判可能仍然是调查任何特定的智力努力领域以及邻近甚至不同领域之间的关系的最一致的方式之一,就其共性和差异而言。正如康德和伏尔泰对他们那个时代的深刻理解,现代性的特点首先是它的批判意志,然后是对这种批判的条件的系统批判。出于同样的原因,在现在晚期、后现代性或新现代性中,如果当代关于文学及其乐趣、挑战、研究和批评的对话需要一个概述,那么毫无疑问,某些版本的批评或其遗产仍将发挥作用。
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