{"title":"Hak Istri untuk Menolak Dipoligami: Musyawarah dalam Rumah Tangga Perspektif Al-Baqarah (2): 233","authors":"Nasrullah Ainul Yaqin","doi":"10.46339/ijsj.v2i1.25","DOIUrl":null,"url":null,"abstract":"The Universal Declaration of Human Rights (UDHR) equalizes male and female position includes of marriage life as it is mentioned in subsection 16 (1). That subsection is also taken by the Government of Indonesia as thebase of Law No. 23 2004 which contains of the Domestic Violence Abolishment (UU KDRT) to protect the women (wife) from the violences (phisically, psychologically, and sexually) which is committed by men (husbands). While in Islam both Sunnis and Syi’i scholars permit the polygamy according to an-Nisâ’ (4): 3. Wahbah az-Zuḥailî argued that the husband is legalized doing polygamy by two conditions, they are: the fairness and ability of providing for wifes by the husband. These two conditions absolutely closes the wife’s right to reject the polygamy. Though the reality are found many wifes are hurted psychologically caused by husbands who practice the polygamy. Therefore, this article discusses specifically the content of al-Baqarah (2): 233 and its implications for the wife's right to reject the polygamy. The verse “fa in arâdâ fiṣâlan ‘an tarâḍin minhumâ wa tasyâwurin fa lâ junâḥa ‘alaihimâ” is not only turns out the weaning matter, but also to other matters in the household, including polygamy. In other words, deliberations and mutual relationships between husband and wife is not limited by the issue of weaning children only, but also concerning other issues such as polygamy, where in the deliberations the wife has the right to accept or reject the wishes of her husband to do polygamy.","PeriodicalId":102212,"journal":{"name":"Indonesian Journal of Shariah and Justice","volume":"44 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indonesian Journal of Shariah and Justice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46339/ijsj.v2i1.25","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Universal Declaration of Human Rights (UDHR) equalizes male and female position includes of marriage life as it is mentioned in subsection 16 (1). That subsection is also taken by the Government of Indonesia as thebase of Law No. 23 2004 which contains of the Domestic Violence Abolishment (UU KDRT) to protect the women (wife) from the violences (phisically, psychologically, and sexually) which is committed by men (husbands). While in Islam both Sunnis and Syi’i scholars permit the polygamy according to an-Nisâ’ (4): 3. Wahbah az-Zuḥailî argued that the husband is legalized doing polygamy by two conditions, they are: the fairness and ability of providing for wifes by the husband. These two conditions absolutely closes the wife’s right to reject the polygamy. Though the reality are found many wifes are hurted psychologically caused by husbands who practice the polygamy. Therefore, this article discusses specifically the content of al-Baqarah (2): 233 and its implications for the wife's right to reject the polygamy. The verse “fa in arâdâ fiṣâlan ‘an tarâḍin minhumâ wa tasyâwurin fa lâ junâḥa ‘alaihimâ” is not only turns out the weaning matter, but also to other matters in the household, including polygamy. In other words, deliberations and mutual relationships between husband and wife is not limited by the issue of weaning children only, but also concerning other issues such as polygamy, where in the deliberations the wife has the right to accept or reject the wishes of her husband to do polygamy.
《世界人权宣言》(UDHR)平等对待男性和女性的地位,包括第16(1)款中提到的婚姻生活。印度尼西亚政府也将该款作为2004年第23号法律的基础,该法律包含《废除家庭暴力法》(UU KDRT),以保护妇女(妻子)免受男性(丈夫)实施的暴力(身体、心理和性)。而在伊斯兰教中,逊尼派和赛伊学者都允许一夫多妻制,根据an- nis(4): 3。Wahbah az-Zuḥailî认为,丈夫的一夫多妻是合法的有两个条件,他们是:公平和能力提供妻子的丈夫。这两个条件绝对关闭了妻子拒绝一夫多妻制的权利。虽然现实是发现许多妻子心理上受到伤害的丈夫实行一夫多妻制。因此,本文具体讨论al-Baqarah(2): 233的内容及其对妻子拒绝一夫多妻制权利的影响。“fa in ar d fiṣâlan ' an tarâḍin minhum wa tasywurin fa l junâḥa ' alaihim”这句话不仅说明了断奶的问题,而且还说明了家庭中的其他问题,包括一夫多妻制。换句话说,夫妻之间的讨论和相互关系不仅限于孩子断奶的问题,而且还涉及其他问题,如一夫多妻制,在讨论中,妻子有权接受或拒绝丈夫一夫多妻制的意愿。