Transgendering Jesus: Mário Lúcio Sousa’s O Novíssimo Testamento and the Dismantling of Imperial Categories

Daniel F. Silva
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Abstract

This chapter examines how the novel combines the religious with elements of the fantastic in staging the reincarnation of Jesus Christ. Placed within an existing field of global meanings, especially pertaining to notions of morality and propriety underpinned by racial and sexual discourses, Jesus confronts a world of stigma and suffering. As millions of people flock to Lém to seek out the messiah, many of which requesting miracles, Jesus comes face to face with imperial categorizations of bodies in terms of not only race and gender, but also of disease and disability. In doing so, she is forced to grapple with the construction and lived consequences of particular notions of normativity – of corporal ability, skin color, and gender – that inform privilege within Empire. The resolutions she seeks reveal a mission against what Michel Foucault and Gayatri Spivak call the epistemic violence of power, namely that of Empire.
变性耶稣:Mário Lúcio Sousa的O Novíssimo遗嘱与帝国范畴的瓦解
这一章考察了小说是如何将宗教与奇幻元素结合在一起来展现耶稣基督的转世的。耶稣被置于现有的全球意义领域中,特别是与种族和性话语所支撑的道德和礼仪观念有关,他面临着一个耻辱和痛苦的世界。当数以百万计的人涌向lsamim寻求弥赛亚,其中许多人要求奇迹时,耶稣面对着帝国对身体的分类,不仅根据种族和性别,而且根据疾病和残疾。在这样做的过程中,她被迫与特定的规范性概念——身体能力、肤色和性别——的构建和生活后果作斗争,这些概念在帝国中传达着特权。她寻求的解决方案揭示了一种使命,反对米歇尔·福柯和加亚特里·斯皮瓦克所说的权力的认知暴力,即帝国的暴力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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