When ralph ellison unmutes the silences of history in invisible man

Ousseynou Sy
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引用次数: 2

Abstract

This paper deals with Ellison’s ahistoriographic or counterhistory/ countermemory discourse that narrates the marginality of the African-American community. To craft his ahistoriographic discourse, Ellison uses sequels of the past, and tropes of carcerality and segregation to bring to the fore the process and politics of otherization that have set the African-American community away from linear time and progress. Ellison’s counterhistory or countermemory discourse “revises received American history by inscribing the history of Blacks in America” (252), as Greene argues. Therefore, Ellison’s ahistoriographic discourse is also a discourse of marginality that digs up the archives to rewrite the other side of suppressed and erased American history that America insulates itself within an amnesia that does not acknowledge that kind of history. As the narrator says, “only those events the recorder regards as important” (439) are archived. Ellison plays with history; he narrativizes the received American history (the official historiography), meaning that he assimilates it with mere lies or fiction.
当拉尔夫·埃里森打破历史对隐形人的沉默
本文讨论了埃里森的非史学或反历史/反记忆话语,这些话语叙述了非裔美国人社区的边缘化。为了构思他的非史学论述,埃里森使用了过去的续集,以及残忍和种族隔离的比喻,将使非洲裔美国人社区远离线性时间和进步的他者化过程和政治带到前台。正如格林所言,埃里森的反历史或反记忆话语“通过在美国刻下黑人的历史来修正公认的美国历史”(252)。因此,埃里森的非史学话语也是一种边缘性的话语,它挖掘档案来重写被压抑和抹去的美国历史的另一面,美国将自己隔离在一种不承认这种历史的失忆症中。正如叙述者所说,“只有那些记录者认为重要的事件”(439)才被存档。埃里森玩弄历史;他叙述了公认的美国历史(官方史学),这意味着他仅仅用谎言或虚构来同化它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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