Post-Islamisme dan Gerakan Politik Islam Dalam Sistem Demokrasi Indonesia

Bani Syarif Maula
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引用次数: 1

Abstract

Indonesia is a country with a majority Muslim population that implements a democratic system. Based on this democratic system, non-muslims constitutional systems can coexist and play an active role in carrying out religious values in the public sphere as a very visible feature. Nonetheless, the relationship between Islam and the state in the course of Indonesian history always experiences ups and downs. In one period of Indonesian history, Islamic politics was a peripheral thought and movement and even considered a threat to democracy and the value of modernity, because Islamic groups struggled to maintain the ideology of Islamism with the aim of establishing an Islamic state, or at least implementing a traditional Islamic legal system to a modern Indonesian society. However, as the development of the Islamic world coincided with efforts to democratize the Indonesian state, Islamic politics also changed its direction to adjust to these conditions. Islamic groups become more accommodating to the values of democracy and modernity, without having to leave their Islamic identity. This last phenomenon is known as post-Islamism as a socio-political movement in the life of the nation and state in Indonesia.
印度尼西亚是一个穆斯林人口占多数的国家,实行民主制度。在这种民主制度的基础上,非穆斯林的宪政制度可以共存,并在公共领域发挥积极的宗教价值,这是一个非常明显的特征。然而,在印尼的历史进程中,伊斯兰教与国家的关系总是起起落落。在印尼历史的一个时期,伊斯兰政治是一种边缘思想和运动,甚至被认为是对民主和现代性价值的威胁,因为伊斯兰团体努力维持伊斯兰主义的意识形态,目的是建立一个伊斯兰国家,或者至少在现代印尼社会中实施传统的伊斯兰法律制度。然而,随着伊斯兰世界的发展与印尼国家民主化的努力相吻合,伊斯兰政治也改变了方向以适应这些条件。伊斯兰团体变得更加适应民主和现代化的价值观,而不必离开他们的伊斯兰身份。最后一种现象被称为后伊斯兰主义,是印度尼西亚民族和国家生活中的一种社会政治运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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