Response to Bradley A. Clements’ review of “Museums, Infinity and the Culture of Protocols: Ethnographic Collections and Source Communities”

H. Morphy
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引用次数: 0

Abstract

In reading Clements’ review of my book “Museums, Infinity and the Culture of Protocols” it is hard to see the book that I wrote. Only a very biased review could argue that my conclusion is that museums can only collaborate with source communities “provided they do not compromise the continuity of museological and anthropological disciplines.” The book adopts an entirely opposed perspective. Neither do I imply that righting “past wrongs” is “anachronistic,” nor that access to cultural heritage is best served by museums. Looking up the page numbers referred to does not help as I can’t find the topics referred to. However the position Clements adopts may explain the many misreadings of my text and his failure to understand my argument. Early on he somehow interprets my critique of Jenkins as failing to recognize the role that “Indigenous cultural and political leaders and museum professionals” played in the process of change. In fact I qualify Jenkin’s position by saying that rather than being a crisis of cultural authority the changes are “more in continuity with museum theory and practice, which has for some time been consciously and cautiously moving towards greater engagement with source communities” (Chapter 1). I am making precisely the same point that Clements is making while acknowledging that this is a process that is ongoing. The focus of the book is on the relationships between distributed collections housed in museums and the source communities to which they are connected. I address the complexity of the relationship but also the importance of understanding the complex spatio-temporal relationships between collections and communities. I do not anywhere use the phrase “infinite museums” nor imply that their collections have an infinite existence. However, I do believe that as museum curators and archivists we need to 1089941 CJXXXX10.1177/15501906221089941Collections: A Journal for Museum and Archives ProfessionalsResponse book-review2022
对布拉德利·a·克莱门茨(Bradley A. Clements)《博物馆、无限和协议文化:民族志收藏和来源社区》书评的回应
在阅读克莱门茨对我的书“博物馆,无限和协议文化”的评论时,很难看到我写的书。只有非常有偏见的评论才会认为,我的结论是,博物馆只能与来源社区合作,“前提是他们不损害博物馆学和人类学学科的连续性。”这本书采用了完全相反的观点。我也不是在暗示纠正“过去的错误”是“不合时宜的”,也不是说博物馆最能帮助人们了解文化遗产。查找所引用的页码没有帮助,因为我找不到所引用的主题。然而,克莱门茨所采取的立场可以解释我的文章的许多误读和他未能理解我的论点。早些时候,他把我对詹金斯的批评解释为没有认识到“土著文化和政治领袖以及博物馆专业人士”在变革过程中所扮演的角色。事实上,我对詹金的立场进行了修饰,说这些变化不是文化权威的危机,而是“与博物馆理论和实践的连续性更大,一段时间以来,博物馆理论和实践一直有意识地、谨慎地朝着与源社区更大的接触迈进”(第1章)。我的观点与克莱门茨的观点完全相同,同时承认这是一个正在进行的过程。这本书的重点是分布在博物馆的收藏和它们所连接的源社区之间的关系。我强调了这种关系的复杂性,同时也强调了理解藏品和社区之间复杂的时空关系的重要性。我在任何地方都没有使用“无限博物馆”这个词,也没有暗示它们的藏品有无限的存在。然而,我确实认为,作为博物馆馆长和档案工作者,我们需要1089941 cjxxxx10.1177 /15501906221089941藏品:博物馆和档案专业人员期刊回应书评2022
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