SULTAN ADAM LAW IN THE PROGRESSIVE LAW PERSPECTIVE IN BANJAR COMMUNITIES IN THE 18TH CENTURY AD

M. F. Al Amruzi, Masyitah Umar, A. Hafidzi
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引用次数: 1

Abstract

The Sultan Adam Law provides an important and interesting role in the development of the historyof law in the Banjar land. This happened during the reign of Sultan Adam Al-Watsiq Billah from 1825 to 1857AD. This Law contains matters of religion and worship, issues of Governance Law, Marriage Law, JudicialProcedures, Land Law, and Transitional Regulations. This article discusses the role of the Sultan Adam Lawin the resolution of religious problems in the Banjar community in South Kalimantan and in Progressive law.The findings of this study are that the Law of Sultan Adam became the guide of the judges in deciding cases,becoming a unifying instrument of the kingdom, and an antidote to deviant sect that developed in the 18thcentury AD The Sultan Adam Law also exists as a progressive law, because as a a legal instrument, this lawcan come out of existing traditions and be able to respond to problems that occur in society and always try toconstantly find new meanings and not be bound by absolute meanings. This Law is also able to act as a law thatlives in the midst of society and to meet their needs.
18世纪班贾尔社区进步法律视角下的苏丹亚当法
苏丹亚当法在班贾尔地区法律发展史上扮演了重要而有趣的角色。这发生在苏丹Adam Al-Watsiq Billah统治时期(1825年至1857年)。这部法律包括宗教和崇拜、管治法、婚姻法、司法程序、土地法和过渡条例等问题。本文探讨苏丹亚当·劳在解决南加里曼丹班加尔社区宗教问题和进步法中的作用。本研究的发现是,苏丹的法律亚当成为法官在决定的指导情况下,成为一个统一的王国的仪器,和一个解毒剂的教派,发达公元18世纪苏丹亚当法律也存在进步的法律,因为法律文书,这lawcan出来现有的传统和能够响应问题发生在社会和总是toconstantly找到新的含义和不受绝对意义。这部法律也能够作为生活在社会中间的法律,满足他们的需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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