The Good Friday oration ad intra ecclesiam in the context of the post-conciliar liturgical reforms

Dawid Mielnik
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Abstract

This paper aims to juxtapose the differences between the versions of the Good Friday oration ad intra ecclesiam and unveil the theological character behind these modifications by analysing the prayers. The source materials were Benedict XV’s Roman Missal, Ordo Hebdomadae Sanctae Instauratus, Variationes in ordinem Hebdomadae Sanctae inducendae, and two typical editions of the reformed Roman Missals from 1970 and 2002. The paper is divided into three parts. In the first, the orations from the ad intra ecclesiam collection are explained. In the second, the changes to the orations are analysed. Finally, the influence on the theological character of the orations is presented. The analyses lead to the conclusion that it is difficult to specify a single criterion for the modifications in the ad intra ecclesiam collection. Sometimes, the changes resulted in a new organisation of the Church (e.g., oration for the Clergy and Laity of the Church), a shift in a person’s present state (oration for Those Preparing for Baptism), or a new understanding of the role of the Church in the world (oration for the Church). Some modifications are difficult to explain (oration for the Pope, for Those in Special Need).
在大公会议后礼仪改革的背景下,耶稣受难日的演讲和教会内部
本文旨在通过分析祈祷文,并置耶稣受难日祷文和教会内部祷文版本之间的差异,揭示这些修改背后的神学特征。资料来源是本笃十五世的罗马弥撒经书,Ordo Hebdomadae Sanctae Instauratus, variationin ordinem Hebdomadae Sanctae inducendae,以及1970年和2002年的两个典型的改革罗马弥撒经书。本文共分为三个部分。在第一部分中,我们解释了来自和教会内部集合的演讲。第二部分,分析了语句的变化。最后,分析了对演说辞神学性质的影响。分析得出的结论是,很难为教会内部收集的修改指定一个单一的标准。有时,这些变化会导致教会的新组织(例如,为教会的神职人员和平信徒进行的演讲),个人现状的转变(为那些准备洗礼的人进行的演讲),或者对教会在世界上的角色有了新的理解(为教会进行的演讲)。有些修改很难解释(为教皇,为那些特别需要的人)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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