Justifying Uncivil Disobedience

Ten-Herng Lai
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引用次数: 8

Abstract

A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that civil disobedience enjoys a special normative status on account of instantiating certain special features: nonviolence, publicity, the acceptance of legal consequences, and conscientiousness. I then show that my view is superior to two rivals: the view that we should expand the notion of civility and that civil disobedience, expansively construed, is uniquely appropriate; and the view that uncivil disobedience is justifiable in but only in unfavorable conditions.
为不文明的不服从辩护
为公民不服从辩护的一种突出方式是假定服从法律是一种自发义务,并辩称,作为这种义务基础的考虑有时为公民不服从的形式辩护。然而,这种观点认为,某些不文明的不服从行为也是合理的。因此,要么a)公民的不服从从来都不是正当的,要么b)不文明的不服从有时是正当的。既然a)是不可信的,我们应该接受b)。我对反对意见的回应是,这忽略了一个事实,即公民不服从由于实例化了某些特殊特征而享有特殊的规范地位:非暴力、公共性、接受法律后果和尽责性。然后,我表明我的观点优于两个对手:我们应该扩大文明的概念,而公民不服从,广泛解释,是唯一合适的;还有一种观点认为,不文明的抗命行为只有在不利条件下才是正当的。
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