Creation of social space through prayers among Dalits in Kerala, India

Sanal Mohan
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引用次数: 6

Abstract

Abstract Control over social space was central to the everyday practice of caste in Kerala, India. Caste system in Kerala had evolved extreme forms of control over social space, which was critiqued by European missionaries in the nineteenth century. The missionary work among the slave castes that emphasized learning prayers and the Gospel provided the untouchable slaves with a new conceptual language. This was central to the claims of slave castes to the social space as they could come together defying the caste rules and regulations of distance pollution for prayer meetings which began in the slave schools and chapels in the evening after a day’s back-breaking labor in their landlords’ fields. The slave schools and chapels created a new social space that enabled the slave castes to claim all other modern social spaces. The slaves took over new cultural practices such as forming social organizations from the missionaries and used them effectively in their congregational activities. The experiences of social movements such as the Prathyaksha Raksha Daiva Sabha (PRDS) show that the former slave castes could effectively use prayer as a powerful instrument to claim social space which was highly structured and in egalitarian.
印度喀拉拉邦贱民通过祈祷创造社会空间
对社会空间的控制是印度喀拉拉邦种姓制度日常实践的核心。喀拉拉邦的种姓制度已经演变成对社会空间的极端控制形式,这在19世纪受到了欧洲传教士的批评。在奴隶种姓之间的传教工作强调学习祈祷和福音,为不可接触的奴隶提供了一种新的概念语言。这是奴隶种姓对社会空间主张的核心,因为他们可以聚集在一起,无视种姓规则和距离污染的规定,在奴隶学校和教堂举行祈祷会,晚上在地主的田地里辛苦劳作一天后开始。奴隶学校和教堂创造了一个新的社会空间,使奴隶种姓能够要求所有其他现代社会空间。奴隶们从传教士那里继承了新的文化习俗,如组建社会组织,并在他们的会众活动中有效地使用它们。Prathyaksha Raksha Daiva Sabha (PRDS)等社会运动的经验表明,前奴隶种姓可以有效地将祈祷作为一种强大的工具来要求高度结构化和平等的社会空间。
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