Against Lockdowns for the Climate and for a Theology of a Living Earth

M. Northcott
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Abstract

There is an eerie convergence in academic and media commentary between ‘public health’ policies in the time of the Covid-19 pandemic and policies to address climate change. Bruno Latour argues that unprecedented state control and surveillance of citizens in their homes, meetings and movements, are needed to address climate change. This claim rests on two assumptions. The first is that reducing carbon emissions is the way to address the modest increase in global temperatures since 1850 despite the failure of this approach to impact either atmospheric carbon or global warming. The second is that forcibly destroying the creative agencies of billions of people is good for human health and good for the health of the planet. Against the suppression of the agency of ordinary people in Covid-19 as a ‘solution’ to climate change I argue that ecological and climate crises can only be turned around when people, and other creaturely beings, recover their agency as co-creators and co-curators of their habitats and the cultural and material resources they need for human flourishing. Evidence from many domains indicates that it is the loss of such agency by ordinary people, and by other creatures, which is the key driver of ecosystem destruction. Its recovery involves restraining the industrial agencies which continue to wreck Gaia.
为了气候和地球生命神学,反对封锁
在学术和媒体评论中,Covid-19大流行时期的“公共卫生”政策与应对气候变化的政策之间出现了一种奇怪的趋同。布鲁诺·拉图尔(Bruno Latour)认为,应对气候变化需要前所未有的国家控制和监视公民的家庭、会议和行动。这种说法基于两个假设。第一,减少碳排放是解决自1850年以来全球气温温和上升的方法,尽管这种方法既不能影响大气碳排放,也不能影响全球变暖。第二,强行摧毁数十亿人的创造性机构对人类健康和地球健康都有好处。我反对在Covid-19中压制普通人的能力性作为气候变化的“解决方案”,我认为,只有当人类和其他生物恢复作为其栖息地以及人类繁荣所需的文化和物质资源的共同创造者和共同策展人的能力性时,生态和气候危机才能扭转。来自许多领域的证据表明,普通人和其他生物失去了这种能力,这是生态系统破坏的关键驱动因素。它的恢复包括限制那些继续破坏盖亚的工业机构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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