Kenotic Ecumenism

J. Jillions
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Abstract

This chapter considers the methodology of ecumenism from an Eastern Orthodox perspective. It begins by briefly reviewing the Holy and Great Council that took place in Crete in 2016, and its document on the relations of the Orthodox Church with the rest of the Christian world. The second part looks at the lukewarm or hostile reception of ecumenical dialogue, and the third examines more closely the debates for and against. The chapter then suggests ways to move Christian unity forward through a broader engagement of bishops; reconsidering the bold twentieth-century proposals of Sergius Bulgakov, Nicolas Afanasiev, and Nicholas Zernov; a ‘kenotic ecumenism’ based on Philippians 2:4–7 and the thought of John Zizioulas; and making communion with God the focus of a renewed ecumenical movement in which the Jesus Prayer could play an important unifying role.
Kenotic合一
本章从东正教的角度考虑普世主义的方法论。本文首先简要回顾了2016年在克里特岛举行的神圣大会议,以及该会议关于东正教会与其他基督教世界关系的文件。第二部分着眼于对普世对话的冷淡或敌意的接受,第三部分更仔细地考察了支持和反对的辩论。然后,本章提出了通过主教更广泛的参与来推动基督徒团结的方法;重新考虑20世纪谢尔盖·布尔加科夫、尼古拉斯·阿法纳西耶夫和尼古拉斯·策尔诺夫的大胆建议;基于腓立比书2:4-7和约翰·齐齐乌拉思想的“kenotic普世主义”;并将与上帝的交流作为一场新的普世运动的焦点,在这场运动中,耶稣祷文可以发挥重要的统一作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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