Social Democracy, The Roots Of Ecology, And The Preservation Of The Indiana Dunes

J. Engel
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引用次数: 1

Abstract

O nce stretching the entire length of the southernmost Lake Michigan shore, the Indiana Dunes, a 'capricious landscape of shifting sand hills, tamarack swamps, oak forests, and cacti, gained a reputation at the turn of the century as the "birthplace of ecology" in the United States. Using the Dunes as a classic laboratory of ecological succession, men like Henry C. Cowles and W. C. Allee transformed the study of vegetational communities from a static, descriptive discipline into an investigation of processes and dynamic relationships. This famous landscape is now largely confined to the 2,000-acre Indiana Dunes State Park and the scattered jigsaw-puzzle pieces of the authorized 11,000-acre Indiana Dunes National Lakeshore. Cut in half by a deep-water port and steel mill complex, including the largest blast furnaces in North America, and interspersed with highways, railway lines, shopping centers, and housing developments, the Dunes are only a tiny remnant of their former glory. Given the region's history, however, it is a wonder that any of the original landscape remains. If the "normal" course of economic development had been permitted without intervention, the Indiana Dunes might now be completely settled and industrialized, and the megalopolis of the Midwest would extend unbroken from Chicago across to the Michigan line. The movement to save the Indiana Dunes, one of the longest running environmental battles in American history, richly illustrates the imaginative interplay of culture, science, and landscape in the emergence of a social movement dedicated to preservation of the environment. The battle for the Dunes was a blend of the ideal of "social democracy," the special natural and historical features of the landscape itself, and the distinctive principles of the science of ecology developed at the University of Chicago in the early decades of this century. The struggle to preserve the Dunes would not have occurred-certainly it would not have had the character that it did-had not these three factors converged at the beginning of the movement. Nor would the history of the science of ecology in this country have been the same without them.' At the turn of the century, a small band of Chicago reformers, artists, and scientists, joined by a few sympathetic Hoosiers, began the struggle to save the Indiana Dunes. Among their number they counted settlement house workers Jane Addams and Graham Taylor, landscape architect Jens Jensen, national parks advocate Stephen T. Mather, poets Harriet Monroe and Carl Sandburg, artists Frank Dudley and Earl Reed, geologist Thomas C. Chamberlin, and plant ecologist Henry C. Cowles. These were the creative spirits of the Chicago renaissance, men and women embued with the philosophy of the progressive movement. In succeeding years they added new lights to their ranks-nature writers Donald Culross Peattie and Edwin Way Teale, "Father of Indiana State Parks" Richard Lieber, and Senator Paul H. Douglas of Illinois. Together with the public-spirited citizens who joined them, they created a movement that in 1916 ambitiously tried (but failed) to establish the first national park by government purchase. By 1923 they succeeded in establishing one of the crown jewels of the Indiana state park system. The movement culminated in 1966-after a long and bitter struggle with a powerful coalition of utilities, railroads, banks, steel companies, and state politicians-in establishment of the Indiana Dunes National Lakeshore-the first unit added to the national park system against the opposition of the congressional district in which it is located. The movement continues today, repeatedly spurred to action by new threats to the Dunes. In 1981, for example, it helped bring about a landmark decision by the Northern Indiana Public Service Company to abandon its nuclear plant under con-
社会民主,生态学的根源,以及印第安那沙丘的保护
印第安纳沙丘曾经延伸到密歇根湖最南端的整个海岸,是一个由移动的沙丘、红毛榉沼泽、橡树林和仙人掌组成的变幻莫测的景观,在世纪之交获得了美国“生态学发源地”的声誉。Henry C. Cowles和W. C. Allee等人利用沙丘作为生态演替的经典实验室,将植被群落的研究从静态的描述性学科转变为对过程和动态关系的调查。这个著名的景观现在主要局限于2000英亩的印第安纳沙丘州立公园和11000英亩的印第安纳沙丘国家湖岸的零散拼图。沙丘被一个深水港和钢铁厂群(包括北美最大的高炉)切成两半,点缀着高速公路、铁路线、购物中心和住房开发项目,沙丘只是昔日辉煌的一小部分遗迹。然而,考虑到该地区的历史,任何原始景观的保留都是一个奇迹。如果经济发展的“正常”进程没有受到干预,印第安纳沙丘现在可能完全定居和工业化,中西部的大都市将不间断地从芝加哥延伸到密歇根线。拯救印第安纳沙丘的运动是美国历史上持续时间最长的环境斗争之一,它充分说明了文化、科学和景观在一场致力于保护环境的社会运动中产生的富有想象力的相互作用。沙丘之争是“社会民主主义”理想、景观本身特殊的自然和历史特征,以及本世纪初芝加哥大学发展起来的独特的生态科学原则的混合体。如果不是这三个因素在运动开始时结合在一起,保护沙丘的斗争就不会发生——当然也不会有现在的特点。如果没有他们,这个国家的生态科学史也不会是一样的。”在世纪之交,一小群芝加哥改革家、艺术家和科学家,加上一些富有同情心的印第安纳人,开始了拯救印第安纳沙丘的斗争。在他们当中,有定居屋工人简·亚当斯和格雷厄姆·泰勒、景观设计师延斯·詹森、国家公园倡导者斯蒂芬·t·马瑟、诗人哈里特·门罗和卡尔·桑德伯格、艺术家弗兰克·达德利和厄尔·里德、地质学家托马斯·c·钱伯林和植物生态学家亨利·c·考尔斯。这些都是芝加哥文艺复兴的创造精神,男男女女都沉浸在进步运动的哲学中。在接下来的几年里,他们又增添了新的成员——自然作家唐纳德·卡尔罗斯·皮蒂和埃德温·威·蒂尔,“印第安纳州立公园之父”理查德·利伯和伊利诺伊州参议员保罗·h·道格拉斯。与加入他们的热心公益的公民一起,他们在1916年发起了一场运动,雄心勃勃地试图(但失败了)通过政府购买建立第一个国家公园。到1923年,他们成功地建立了印第安纳州立公园系统的皇冠上的宝石之一。在与公用事业、铁路、银行、钢铁公司和州政治家组成的强大联盟进行了长期而艰苦的斗争之后,这场运动在1966年达到高潮,在其所在国会选区的反对下,建立了印第安纳沙丘国家湖岸,这是第一个加入国家公园系统的单位。这一运动至今仍在继续,沙丘面临的新威胁一再促使他们采取行动。例如,1981年,它帮助北印第安纳公共服务公司(Northern Indiana Public Service Company)做出了一项具有里程碑意义的决定,放弃了被控制的核电站
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