CANONICAL STRUCTURE OF CONSTRUCTION OF ORTHODOX CHURCHES

V. Kutsevych
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Abstract

Abstract. The Orthodox Church in a number of other Christian denominations is characterized by the stability of dogma and rituals, which in turn determines the symbolic significance of the subject environment of the church, the canonization of church paraphernalia and iconography. Thus, the canon, created on the requirements of the liturgy — the main action in the church, determines the structure of the church and the purpose of its premises. The article considers the creation of modern Orthodox churches based on the use of traditions and the formation of temple action in them as a synthesis of arts. Gaining Independence of Ukraine, the growth of self-awareness and the restoration of religious life put forward a number of major architectural tasks of building new, reconstruction of destroyed and restoration of temples adapted to other functions in the period of "militant atheism". Serious typo­logical problems are faced by architects who design modern sacred buildings and structures, as well as by urban planners, as this process has a significant impact on the urban situation in cities and villages, changes the public microclimate and infrastructure in the vicinity of temples areas. Despite the fact that the construction "boom" of the 90s of the twentieth century-calmed down a bit, the issues of typology and imagery of modern temple building remain relevant. The new urban policy on the development of spirituality and meeting the needs of religious orga­nizations is carried out in accordance with the Law of Ukraine "On Freedom of Conscience and Principles of Democracy" of April 23, 1991. № 988 (as amended in 1992–2019). Temple construction, as a special, but at the same time once significant part of the architectural activity of architects of Ukraine (pre-October period), is being restored. But this is a very complex process, based on the still insufficient practice of designing and building modern Orthodox churches, which requires the improvement of their typological and figurative solutions. On the basis of the author's research, practice of design and construction of sacred buildings and structures will be prepared the third edition of the design manual "Cult houses and buildings of different denominations", the provisions and requirements of which will contribute to the development of modern Ukrainian church building.
正统教堂建筑的规范结构
摘要在许多其他基督教教派中,东正教的特点是教义和仪式的稳定性,这反过来决定了教会主题环境的象征意义,教会用具和肖像的册封。因此,根据礼拜仪式(教会的主要活动)的要求而制定的正典决定了教会的结构及其场所的目的。本文认为现代东正教教堂的创建是基于对传统的利用,并在其中形成了一种综合艺术的圣殿活动。乌克兰获得独立,自我意识的增长和宗教生活的恢复提出了一些主要的建筑任务,在“激进无神论”时期建造新的,重建被摧毁的和恢复适应其他功能的寺庙。设计现代神圣建筑和结构的建筑师以及城市规划者都面临着严重的类型学问题,因为这一过程对城市和村庄的城市状况产生了重大影响,改变了寺庙地区附近的公共小气候和基础设施。尽管20世纪90年代的建筑“热潮”有所平息,但现代寺庙建筑的类型学和意象问题仍然存在。关于发展精神和满足宗教组织需要的新的城市政策是根据1991年4月23日乌克兰“关于良心自由和民主原则”的法律执行的。第988号(1992-2019年修订)。作为一种特殊的寺庙建筑,但同时一旦乌克兰建筑师的建筑活动的重要组成部分(pre-October时期),正在恢复。但这是一个非常复杂的过程,基于现代东正教教堂的设计和建造实践仍然不足,这需要改进其类型学和形象化的解决方案。在作者研究的基础上,设计和建造神圣建筑和结构的实践将编写第三版设计手册“不同教派的邪教房屋和建筑物”,其中的规定和要求将有助于现代乌克兰教堂建筑的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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