Reflexive Identity Construction in South Asian American Diaspora in Jhumpa Lahiri’s The Namesake

Muqarram Khorakiwala
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引用次数: 1

Abstract

Cultural identity in contemporary diasporic communities is dynamic, multifaceted, and cyclical. In the age of reflexive modernity, it is imperative to think about new ways of conceptualizing the experience of individuals straddling multiple geographies. A model of identity for such individuals should not only explain the plurality of “being” but also the fluidity of “becoming.” In this article, the question of multiple and shifting identities of the four main characters in Jhumpa Lahiri’s intergenerational novel, The Namesake, is explored using an interdisciplinary model from the field of business management based on Giddens’ theorization of reflexivity. The inward reflexive relationship between the “self” and the “other” through the discursive articulation of the ontological journey of the novel’s characters highlights the complex nature of diasporic identity construction.
詹帕·拉希里《同姓》中南亚裔美国侨民的反身性身份建构
当代散居社区的文化认同是动态的、多方面的和周期性的。在现代性反身性的时代,思考跨地域个体经验的新概念化方式势在必行。这种个体的身份模型不仅应该解释“存在”的多元性,也应该解释“成为”的流动性。本文以吉登斯的反身性理论为基础,运用企业管理领域的跨学科模型,对Jhumpa Lahiri的代际小说《同名同姓》中四个主要人物的多重身份和身份转换问题进行了探讨。通过小说人物本体论之旅的话语表达,“自我”与“他者”之间的内在反身关系凸显了散居身份建构的复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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