Slavery and the Pursuit of Freedom in 16th-Century Santo Domingo

R. Turits
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Abstract

In the past, scholars of Latin America often assumed that Spanish colonists abandoned the Caribbean for the bullion riches of Mexico and Peru almost immediately after their conquest, while many Caribbeanists have imagined that Barbados, colonized by the British in the mid-1600s, was the “first black slave society.” Yet, in fact, more than a century earlier in the colony of Santo Domingo (then officially known as la Isla Española or simply la Española), European colonists built the first major American plantation economy and society made up mostly of enslaved people. Those held in chains on the island reached into the tens of thousands by the mid-1500s, and Santo Domingo became a pivotal crossroads in the early modern Atlantic. At first the enslaved population included thousands of people the Spanish called “Indians,” taken from other parts of the Caribbean and the Americas, and even an occasional enslaved person of European (Orthodox Christian or Muslim) descent. But after the mid-1500s slavery in Santo Domingo became isolated to people of African descent. This contrasted with the preexisting demography of slavery in southern Europe, where the enslaved were of more diverse geographic origins. Santo Domingo thus initiated a trajectory of racial and plantation slavery whose contours would shape the course of history in the Americas overall. Santo Domingo’s slave-based economy would also, though, be the first to collapse, at the end of the 16th century, partly because of sustained resistance by the enslaved—their continual escape and rebellion—that was costly for planters. The enslaved had composed most of society in the prior century. Now the majority were escaped and, to a lesser extent, freed slaves, living with substantial autonomy as independent peasants dispersed across the countryside. These themes are illuminated through an exploration of one of the earliest freedom suits in the Americas. This suit was won on appeal in Santo Domingo in 1531 through remarkable transatlantic collaboration by family members and sailors as well as through the evident power of notarized documents in the Spanish Empire.
16世纪圣多明各的奴隶制和对自由的追求
过去,拉丁美洲的学者通常认为,西班牙殖民者在征服加勒比海后几乎立即放弃了加勒比海,前往墨西哥和秘鲁的金条财富,而许多加勒比人则认为,17世纪中期被英国殖民的巴巴多斯是“第一个黑人奴隶社会”。然而,事实上,早在一个多世纪以前,在圣多明各殖民地(当时的官方名称为la Isla Española或简称为la Española),欧洲殖民者就建立了第一个主要的美洲种植园经济和主要由奴隶组成的社会。到16世纪中期,岛上被囚禁的人达到数万人,圣多明各成为近代早期大西洋的关键十字路口。起初,被奴役的人口包括成千上万被西班牙人称为“印第安人”的人,他们来自加勒比海和美洲的其他地区,甚至偶尔还有欧洲(东正教或穆斯林)血统的奴隶。但在16世纪中期之后,圣多明各的奴隶制与非洲人后裔隔离开来。这与南欧先前存在的奴隶制人口形成鲜明对比,在南欧,被奴役的人来自更多样化的地理来源。因此,圣多明各开创了种族和种植园奴隶制的轨迹,其轮廓将塑造整个美洲的历史进程。然而,圣多明各以奴隶为基础的经济在16世纪末也将率先崩溃,部分原因是奴隶的持续抵抗——他们不断的逃跑和叛乱——这让种植园主付出了高昂的代价。在上个世纪,奴隶构成了社会的大部分。现在大多数人都逃了出来,在较小程度上是被释放的奴隶,作为分散在农村的独立农民,享有很大的自治权。这些主题通过对美洲最早的自由西装之一的探索得以阐明。1531年,在圣多明各的上诉中,通过家族成员和水手的跨大西洋合作,以及西班牙帝国公证文件的明显力量,这场诉讼获得了胜利。
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