Language as Symbol System: Islam, Javanese Muslem and Cultural Diplomacy

Mochammad Arief Wicaksono
{"title":"Language as Symbol System: Islam, Javanese Muslem and Cultural Diplomacy","authors":"Mochammad Arief Wicaksono","doi":"10.47298/cala2019.16-7","DOIUrl":null,"url":null,"abstract":"Islamic diaspora throughout the world has its own characteristics depending on cultural context in each region. Observing the characteristics of the entry process and the rise of Islam in Java in the past, Indonesia can be viewed significantly through a linguistic perspective. By focusing on the narratives of how Islam was constructed in Java by kiai, we will be able to understand that the pattern of the entry process and the rise of Islam in Java emerged through“language diplomacy.” There are various symbols which later became the symbol system in Islamic languages that were contextualized to Javanese language and knowledge systems. In other words, I see that language in this context is a symbol system. These symbols are a strategy of how Islam was “planted” and developed in Java. I will compare the symbol system of the language in the Quran as the Great Tradition of Islam with a symbol system on the narratives that a kiai expressed in Javanese society as the Little Tradition. By taking some narratives that the kiai gave to the Javanese Moslems in East Java region, this paper argues that the linguistic aspect in some narratives and Quran recitation which has the symbolic system of the language have an important role in planting and developing Islam in Java. This paper is based on ethnographic research-participant observation among Nahdlatul Ulama Muslim society in East Java, Indonesia and reviews Islamic narratives in society as an important unit of analysis.","PeriodicalId":443508,"journal":{"name":"The GLOCAL in Asia 2019","volume":"110 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The GLOCAL in Asia 2019","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47298/cala2019.16-7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Islamic diaspora throughout the world has its own characteristics depending on cultural context in each region. Observing the characteristics of the entry process and the rise of Islam in Java in the past, Indonesia can be viewed significantly through a linguistic perspective. By focusing on the narratives of how Islam was constructed in Java by kiai, we will be able to understand that the pattern of the entry process and the rise of Islam in Java emerged through“language diplomacy.” There are various symbols which later became the symbol system in Islamic languages that were contextualized to Javanese language and knowledge systems. In other words, I see that language in this context is a symbol system. These symbols are a strategy of how Islam was “planted” and developed in Java. I will compare the symbol system of the language in the Quran as the Great Tradition of Islam with a symbol system on the narratives that a kiai expressed in Javanese society as the Little Tradition. By taking some narratives that the kiai gave to the Javanese Moslems in East Java region, this paper argues that the linguistic aspect in some narratives and Quran recitation which has the symbolic system of the language have an important role in planting and developing Islam in Java. This paper is based on ethnographic research-participant observation among Nahdlatul Ulama Muslim society in East Java, Indonesia and reviews Islamic narratives in society as an important unit of analysis.
语言作为符号系统:伊斯兰教、爪哇穆斯林与文化外交
世界各地的伊斯兰侨民有其自身的特点,这取决于每个地区的文化背景。观察过去爪哇进入过程和伊斯兰教崛起的特点,可以从语言学的角度来看待印度尼西亚。通过关注kiai如何在爪哇建立伊斯兰教的叙述,我们将能够理解进入过程的模式和伊斯兰教在爪哇的兴起是通过“语言外交”出现的。有各种各样的符号,后来成为伊斯兰语言的符号系统,这是爪哇语言和知识系统的背景。换句话说,我认为在这种情况下,语言是一个符号系统。这些符号是伊斯兰教如何在爪哇“种植”和发展的策略。我将比较古兰经中作为伊斯兰教大传统的语言符号系统和爪哇社会中作为小传统的kiai所表达的叙事符号系统。本文以古埃人对东爪哇地区爪哇穆斯林的一些叙述为例,论证了一些叙述中的语言方面和具有语言符号系统的古兰经诵读对爪哇伊斯兰教的种植和发展起着重要作用。本文以民族志研究为基础——参与观察印尼东爪哇的伊斯兰教士社会,并将社会中的伊斯兰叙事作为一个重要的分析单元。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信