The city of the dead or: the making of a cultural geography

Lara Weiss
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引用次数: 3

Abstract

: Saqqara was the necropolis of the ancient Egyptian city of Memphis, a centre of major political and religious importance throughout Pharaonic history. Kings as well as commoners choose to be buried here from the earliest times on-wards, resulting in the first monumental stone building (the Step Pyramid complex of King Djoser, c. 2600 BCE) and a myriad of other smaller, non-royal tombs. From the New Kingdom to the Late Period (c. 1500 – 332 BCE), Egyptian kings were buried elsewhere, but Saqqara remained an important cultic area and nu-merous monumental tombs, funerary temples and shrines were built there until the end of ancient Egyptian history. Yet we still know little about how people dealt with organised religion in day to day practice and how things may have changed over time. Having served as a memorial site for non-royal individuals and kings, as well as a centre for the worship of gods for millennia, Saqqara not only provides chronological depth, but also the necessary thematic breadth to study the ways in which religion changed and impacted on the physical environment and contemporary society, and how, in turn, contemporary society and restrictions and possibilities offered by the environment shaped the site ’ s dy-namic cultural geography.
亡者之城:文化地理的形成
当前位置萨卡拉是古埃及孟菲斯城的墓地,在整个法老历史中是重要的政治和宗教中心。从最早的时代开始,国王和平民就选择埋葬在这里,这导致了第一座纪念碑式的石头建筑(公元前2600年国王乔塞的阶梯金字塔建筑群)和无数其他较小的非皇家陵墓。从新王国到晚期(公元前1500 - 332年),埃及国王被埋葬在其他地方,但塞卡拉仍然是一个重要的宗教地区,直到古埃及历史的结束,无数的纪念坟墓,丧葬寺庙和神社都建在那里。然而,对于人们在日常实践中如何处理有组织的宗教,以及随着时间的推移,事情可能发生了什么变化,我们仍然知之甚少。作为非皇室个人和国王的纪念场所,以及数千年来的神崇拜中心,萨卡拉不仅提供了时间深度,而且提供了必要的主题广度,以研究宗教改变和影响自然环境和当代社会的方式,以及反过来,当代社会和环境提供的限制和可能性如何塑造了该遗址的动态文化地理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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