Beyond Existentialism

L. Fischer
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Abstract

This essay illustrates the limitations of predominant existentialist readings of death, mortality, and authenticity in Rilke and the presence of spiritual and esoteric dimensions that also need to be taken into account. Rilke’s distinctive conception of the unity of the realm of the living and the realm of the dead involves a marriage of existentialist and spiritual perspectives, and is part and parcel of his monistic conception of the unity of the visible and the invisible. The Sonnets to Orpheus build on Rilke’s treatment of these themes in his earlier major works (the New Poems, Malte, Duino Elegies). Rilke draws on the legend of Orpheus entering the realm of the dead (in his attempt to bring back Eurydice) through the power of his poetry/music, in order to articulate the role of poetry in facilitating an expanded awareness of the ultimate unity of existence.
在存在主义
这篇文章说明了主要存在主义对里尔克的死亡、死亡和真实性的解读的局限性,以及精神和深奥维度的存在,这些也需要考虑在内。里尔克独特的生界和死界统一的概念涉及到存在主义和精神观点的结合,这是他有形和无形统一的一元论概念的重要组成部分。《俄耳甫斯十四行诗》是在里尔克早期主要作品(《新诗》、《马尔特》、《杜伊诺哀歌》)中对这些主题的处理基础上写成的。里尔克借鉴了俄耳甫斯通过诗歌/音乐的力量进入死亡领域(试图让欧律狄刻复活)的传说,以阐明诗歌在促进对存在的终极统一的扩展意识方面的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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