Blood The Great Forgotten Element of Care Ethics

J. Clero
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Abstract

In France, blood transfusion gives rise to debates only when a scandal bursts out, as we have known in the 1980’s and 1990’s with the « affaire du sang contamine ».Otherwise, once a number of administrative and prophylactic precautions have been taken, transfusion is not further discussed in ethical terms, as if questions related to transfusion were solved better than in any other domain of care ethics. The speeches take on a seemingly axiomatic character: it is well understood that the donation of blood must be anonymous; that it must be gratuitous; that selling one’s blood is contrary -or would be contrary- to ethics; and so is and would be knowing the person to whom it is given while the recipient knows his donor. What is surprising is that these axioms seem self-evident; and what is even more surprising is that those who are supposed exceeding the level of common opinion hold fewer seminars on issues related to blood transfusion than on other issues of medical ethics, yet strongly related to them such as, for example, ethical questions of organ transplants. Is not the blood similar to a tissue and assimilable to an organ?
血液:关怀伦理中被遗忘的重要元素
在法国,只有当丑闻爆发时,输血才会引起争论,就像我们在20世纪80年代和90年代所知道的“污染事件”。否则,一旦采取了一些行政和预防性预防措施,就不会在伦理方面进一步讨论输血,好像与输血有关的问题比任何其他护理伦理领域都得到了更好的解决。这些演讲似乎带有一种不言自明的性质:献血必须是匿名的,这是众所周知的;它必须是无偿的;出卖自己的血液是——或者将会是——违背道德的;因此,现在和将来都是这样,知道受赠者的人,而受赠者知道他的捐赠者。令人惊讶的是,这些公理似乎是不言而喻的;更令人惊讶的是,那些被认为超越了普通意见水平的人,在与输血有关的问题上举行的研讨会比在其他医学伦理问题上举行的研讨会要少,而这些问题与器官移植等伦理问题密切相关。血液不是类似于组织和器官吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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