Everyday Mindfulness: More Accessible Than You Think

C. Mc Donald
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Abstract

Mindfulness, sati, remains a component of Vipassana and Samatha yoga that has been retained by Western culture both on and off the mat. It invites practitioners to focus on an internal awareness of constructed experiences [1]. Depending on the personal foundation for the practice, the intention of mindfulness is for ultimate liberation or, as seen primarily in Western practice, psychological or physical symptom management [2]. While there are many benefits of a mindfulness practice, there remain many barriers to incorporating it into an American lifestyle. Barriers to exploring a mindful practice could be seen in the roots of the practice itself. The Buddhist spiritual and religious underlying assumptions of mindfulness might be a deterrent for some. Furthermore, the Western expectations for rigorous work schedules and an emphasis on productivity and “doing” rather than “being” can result in a lack of time for a formal mindfulness practice. However, the psychological and physical benefits of mindfulness outweigh the barriers to practicing. Mindfulness can exist within and without Buddhism. An effective mindfulness practice is also accessible to Westerners within schedules where time is sparse for a formal practice. Mindfulness Effectiveness Within and Outside Buddhism
日常正念:比你想象的更容易接近
正念(sati)仍然是内观(Vipassana)和沙玛塔瑜伽(Samatha yoga)的一个组成部分,在西方文化中,无论是在垫子上还是在垫子下,它都被保留下来。它邀请练习者专注于对构建体验的内在意识[1]。根据修持的个人基础,正念的目的是为了最终解脱,或者主要在西方修持中看到的心理或身体症状管理[2]。虽然正念练习有很多好处,但要把它融入美国人的生活方式,仍有许多障碍。探索正念练习的障碍可以从练习本身的根源中看到。佛教精神和宗教对正念的潜在假设可能会让一些人望而却步。此外,西方人对严格的工作时间表的期望,强调生产力和“做”而不是“存在”,会导致缺乏时间进行正式的正念练习。然而,正念对心理和身体的好处超过了练习的障碍。正念可以存在于佛教内部或外部。对于西方人来说,有效的正念练习也可以在时间紧迫的情况下进行。佛教内外的正念有效性
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