The Freedom of Association and Ecclesiastical Independence

Polly Ha
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Abstract

Associational freedom played a key role in reconfiguring ecclesiastical and political thought during the Interregnum. This chapter explores how Puritan Independents such as Henry Jacob and John Goodwin advanced arguments for the freedom of association by claiming a dual freedom to exit from true churches and to join or even to establish new formal ecclesiastical societies. During the English Revolution some Independents began to assert more controversial claims for the freedom to exclude others from their churches, over matters such as paedobaptism, for example. These ecclesiastical positions resonated with wider debates over institutional legitimacy during the 1640s and 1650s and also with changing views on the bonds of society and the limits of individual liberty at a time when England’s most revolutionary experiments with both popular government and godly forms of church life were being undertaken.
结社自由与教会独立
在过渡时期,结社自由在教会和政治思想的重构中发挥了关键作用。这一章探讨了像亨利·雅各布和约翰·古德温这样的清教徒独立主义者是如何通过宣称一种双重自由,即退出真正的教会和加入甚至建立新的正式教会团体,来推进结社自由的论点的。在英国革命期间,一些独立派人士开始主张更有争议的主张,要求将其他人排除在他们的教会之外的自由,例如在童洗等问题上。这些教会立场引起了1640年代和1650年代关于制度合法性的广泛争论,也引起了对社会联系和个人自由限制的看法的变化,当时英国正在进行最具革命性的实验,即人民政府和虔诚的教会生活形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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