Right Speech: What I Say

G. Hunt
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Abstract

We generally pay little here-and-now attention to the assumptions and intentions underlying our speech. The Buddha analyses speech with his aim of understanding how we fail to see the Path and how, seeing it, it can lead us to peace. The Buddha distinguished between skilful speech and unskilful speech. That is, between the ignorant speaking that springs from our craving, clinging and our rejecting and the wise speaking that springs from letting go of that triumvirate in favour of compassion, generosity and gratitude. Speaking, we discover, is a manifestation of the ontology (the structure of reality) of ‘I-me-mine’ – which is ultimately where the trouble and the solution lie. With Right Speech we have started the path to uncovering the self.
正确的演讲:我所说的
我们通常此时此刻很少注意到我们讲话背后的假设和意图。佛陀分析言语的目的,是要了解我们为何看不到正道,而看到正道又如何能引导我们走向平静。佛陀区分了善巧的言语和不善巧的言语。也就是说,在我们的贪欲、执着和拒绝所产生的无知言论和我们的慈悲、慷慨和感恩所产生的放弃三者的智慧言论之间。我们发现,说话是“我-我-我”的本体论(现实的结构)的一种表现——这是最终的麻烦和解决之处。有了正念,我们就开启了揭露自我的道路。
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