{"title":"Culture and Globalisation in Wang Qingsong’s Photography","authors":"Magdalena Furmanik-Kowalska","doi":"10.15804/aoto201510","DOIUrl":null,"url":null,"abstract":"n 2003 Wang Qingsong commented on one of his work in this way: “China Mansion summarizes my perception of Chinese social reality during the current stage of globalisation. China has been very enthusiastic about inviting foreign experts in economy, technology, architecture, and culture to give support and guidance to its modernisation programs. These foreign specialists help to create economic opportunities and introduce alternative systems of thought to China. However, the cultural clash creates social contradictions”.1) This paper concerns artworks by the aforementioned artist, who was born in 1966 in Daqing (Heilongjiang Province). As he said in the previously quoted sentence, his art depicts a reflection on the relation between culture and globalisation, as well as the impact of globalisation on culture, especially Chinese. Globalisation is the abolition of the spatial distance and the introduction of the world into a state of mobility, as described by Grzegorz Dziamski – Polish art critic and historian. Mobility is the ethnical, technological, financial, ideological and media including images providing different narratives.2) But how has the artist illustrated his attitude? What kind of artistic strategy has he used? At first, he adopted an aesthetic of “camp”, which was described by Susan Sontag in “Notes on Camp” (1964) as a kind of sensitivity, features of which are artificiality, theatricality, irony, distance, exaggeration, extravagance, and","PeriodicalId":240161,"journal":{"name":"Art of the Orient","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Art of the Orient","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15804/aoto201510","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
n 2003 Wang Qingsong commented on one of his work in this way: “China Mansion summarizes my perception of Chinese social reality during the current stage of globalisation. China has been very enthusiastic about inviting foreign experts in economy, technology, architecture, and culture to give support and guidance to its modernisation programs. These foreign specialists help to create economic opportunities and introduce alternative systems of thought to China. However, the cultural clash creates social contradictions”.1) This paper concerns artworks by the aforementioned artist, who was born in 1966 in Daqing (Heilongjiang Province). As he said in the previously quoted sentence, his art depicts a reflection on the relation between culture and globalisation, as well as the impact of globalisation on culture, especially Chinese. Globalisation is the abolition of the spatial distance and the introduction of the world into a state of mobility, as described by Grzegorz Dziamski – Polish art critic and historian. Mobility is the ethnical, technological, financial, ideological and media including images providing different narratives.2) But how has the artist illustrated his attitude? What kind of artistic strategy has he used? At first, he adopted an aesthetic of “camp”, which was described by Susan Sontag in “Notes on Camp” (1964) as a kind of sensitivity, features of which are artificiality, theatricality, irony, distance, exaggeration, extravagance, and
2003年,王庆松这样评价他的一件作品:“《中国大厦》总结了我对当前全球化阶段中国社会现实的看法。中国一直非常热情地邀请经济、技术、建筑和文化方面的外国专家来支持和指导中国的现代化建设。这些外国专家帮助创造了经济机会,并向中国介绍了不同的思想体系。1)本文涉及的是前述艺术家的作品,他出生于1966年的黑龙江大庆。正如他在前面引用的那句话中所说,他的艺术描绘了对文化与全球化关系的反思,以及全球化对文化,尤其是中国文化的影响。正如波兰艺术评论家和历史学家Grzegorz Dziamski所描述的那样,全球化是空间距离的废除和世界进入流动状态的引入。流动是种族的、技术的、金融的、意识形态的、媒介的,包括影像提供了不同的叙事。2)但是艺术家是如何表达他的态度的?他使用了什么样的艺术策略?起初,他采用了一种“坎普”美学,苏珊·桑塔格在《坎普笔记》(Notes on camp, 1964)中将其描述为一种敏感,其特征是人为的、戏剧性的、反讽的、距离感的、夸张的、铺张的、夸张的