Bas Jan Ader’s Ludic Conceptualism: Performing a transnational identity

Janna Schoenberger
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引用次数: 1

Abstract

Following Huizinga’s ideas in his Homo Ludens (1938), I propose the term Ludic Conceptualism to describe the art that flourished in the Netherlands from 1959 to 1975. Unlike the more severe strands of conceptualism developed in New York and the United Kingdom, play was central to its Dutch incarnation. In this chapter I will show how Dutch conceptual artist Bas Jan Ader’s fixation on his identity, as staged through satirical jokes based on national stereotypes, is key in understanding his art. While a great deal of the humor is obvious in Ader’s work, there has been no serious inquiry into his comedic practice. I will position Ader within the framework of post-war humorous conceptual art prevalente both in the Netherlands and California, locales in which Ader had lived and studied. Using theories of humor and identity I will demonstrate how Ader’s jokes are closely tied to social contexts on both sides of the Atlantic, environments relevant to the artist’s development in the course of his short career. A close examination of Ader’s work will reveal that the artist’s blurred identity as seen in his use of humor is, in fact, a central feature of his art.
阿德的《滑稽的概念主义:表演一种跨国身份》
根据Huizinga在他的《Ludens》(1938)中的观点,我提出了“Ludic Conceptualism”这个词来描述从1959年到1975年在荷兰蓬勃发展的艺术。与在纽约和英国发展起来的更为严厉的概念主义不同,戏剧是其荷兰化身的核心。在本章中,我将展示荷兰观念艺术家巴斯·扬·阿德(Bas Jan Ader)对自己身份的迷恋,通过基于民族刻板印象的讽刺笑话来上演,这是理解他的艺术的关键。虽然阿德的作品中有大量的幽默,但对他的喜剧实践却没有认真的研究。我将把阿德置于战后荷兰和加利福尼亚流行的幽默观念艺术的框架中,阿德曾在那里生活和学习。运用幽默和身份的理论,我将展示阿德的笑话是如何与大西洋两岸的社会背景紧密联系在一起的,这些环境与艺术家在他短暂的职业生涯中的发展有关。仔细研究阿德的作品会发现,艺术家在幽默的运用中所看到的模糊身份,实际上是他艺术的一个核心特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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