Everyday stories in a forest: Multimodal meaning-making with Ojibwe Elders, young people, language, and place

M. Hermes, Meixi, Mel M. Engman, James McKenzie
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引用次数: 1

Abstract

Expanding efforts in Indigenous language revitalization and reclamation (e.g., Henne-Ochoa et al., 2020; Leonard, 2008, 2019; McIvor, 2020) highlight the ecology of relations that language is embedded in across communities and land. A critically important aspect of understanding these relations is a language’s “livingness” in place; that is, the context of where the language emerged and where the language is intertwined and has lived within lands and stories for generations. Taking up this intersection of language, land, and story, our paper examines the multimodal language of storying the land in Ojibwe in episodes from video-recorded intergenerational (Elders and youth) walks in the woods that were a part of an Indigenous languages documentation project. We focused on interactional episodes involving storywork (Archibald, 2008) and conducted interaction analysis (Jordan & Henderson, 1995). Indigenous scholarship (e.g., Noori, 2013; Simpson, 2014) articulates the importance of stories as Indigenous theory, and this paper builds on this work, illustrating how everyday storying and walking on lands (Marin & Bang, 2018) are rich contexts for language learning and reclamation.
森林中的日常故事:奥吉布族长者、年轻人、语言和地方的多模式意义创造
扩大土著语言振兴和开垦的努力(例如,Henne-Ochoa等人,2020;伦纳德,2008,2019;mccivor, 2020)强调了语言嵌入在社区和土地之间的关系生态。理解这些关系的一个至关重要的方面是语言的“活动性”;也就是说,语言产生的地方,语言相互交织的地方,语言在土地和故事中代代相传的地方。以语言、土地与故事的交集为主题,我们的论文检视了Ojibwe原住民语言文献计划中代际(长者与青年)在树林中散步的视频片段中,描述土地的多模态语言。我们专注于涉及故事情节的互动情节(Archibald, 2008),并进行互动分析(Jordan & Henderson, 1995)。土著奖学金(如,Noori, 2013;Simpson, 2014)阐明了故事作为土著理论的重要性,本文以这项工作为基础,说明了日常故事和在陆地上行走(Marin & Bang, 2018)是语言学习和再生的丰富背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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