Hypothesis on the supreme value criteria of the global civilization

Paweł Piepiora, Roman Maciej Kalina
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Abstract

The three sets of premises imply the most general hypothesis about the supreme criteria of the value of global civilization. This hypothesis can be defined more concretely, but to ignore it would be to consent to self-destruction at our own request. Such a prospect is real in a much shorter time frame than the most optimistic (in fact naive) predictions of those trusting that humans en bloc will not allow this to happen.The first set (pessimistic) contains tragic experiences from the micro to the macro scale related to both the COVID-19 pandemic and the Russian aggression against Ukraine, which has been ongoing since February 24, 2022; also the history of mankind, the shortest description of which contains a multi-page list of dates and names of wars. The second (optimistic) contains the wisdom recorded in the Holy Books, philosophical writings, and constantly handed down in the distinguished departments of all arts; heritage of the so-called ‘higher culture’; groundbreaking scientific discoveries related to the protection of health and life. The third one (seemingly neutral, since tools in the ethical sense are intrinsically neutral, and the way they will be used is ultimately decided by man): technology that actually enables real-time communication of the entire human population, but the effective use of this technology  while respecting the guiding criteria of universal human values  requires competent and therefore responsible coordination.The hypothesis is: survival of humans and nature in a non-degenerate form and responsibility for coming generations. The open problem is to train and elect suitable coordinators and assign them with the mission of coordinating elements that, from the micro- to the macro scale, will form a whole, worthy of the name ‘safe civilization of wisdom’ (wisdom includes responsibility). In a sense, paradoxically, it makes sense to reverse the direction from macro to micro, according to the principle of ‘the example comes from the top’.While Innovative Agonology (in fact the first experts in this new science) provides a methodological basis, many detailed methods and recommendations, it is far from pointing to a way of imminently dealing with a phenomenon that Albert North Whitehead described 97 years ago in simple terms: „significant fact of the modern world is the discovery of a method of training professionals who specialize in particular areas of thought and progressively increase the sum of knowledge within their own limited research topics.” His words justify the caution expressed above about indicating a way to deal with the phenomenon of necessary coordination, precisely in the context of the hypothesis formulated: “The tasks of coordination are left to those who lack the strength or character to be successful in a particular field”.
关于全球文明最高价值标准的假设
这三套前提暗示了关于全球文明价值最高标准的最普遍假设。这一假设可以更具体地定义,但忽视它就等于同意我们自己的要求进行自我毁灭。与那些相信人类整体不会允许这种情况发生的最乐观(实际上是天真的)预测相比,这样的前景在更短的时间内成为现实。第一组(悲观)包含了与2019冠状病毒病大流行和俄罗斯自2022年2月24日以来对乌克兰的侵略有关的从微观到宏观的悲惨经历;还有人类的历史,其中最短的描述包含了多页的日期和战争的名称。第二种(乐观)包含了记载在圣书、哲学著作中的智慧,并在所有艺术的杰出部门中不断传承;所谓“高等文化”的传承;与保护健康和生命有关的突破性科学发现。第三个(看起来是中立的,因为道德意义上的工具本质上是中立的,它们的使用方式最终是由人决定的):技术实际上使整个人口的实时通信成为可能,但有效使用这项技术,同时尊重人类普遍价值观的指导标准,需要有能力的协调,因此需要负责任的协调。其假设是:人类和自然以不退化的形式生存,对后代负责。开放的问题是培养和选拔合适的协调员,并赋予他们从微观到宏观的协调要素的使命,形成一个名副其实的“安全的智慧文明”(智慧包括责任)。从某种意义上说,矛盾的是,根据“例子来自顶部”的原则,从宏观到微观的反向方向是有道理的。虽然《创新疼痛学》(事实上是这门新科学的第一批专家)提供了方法论基础、许多详细的方法和建议,但它远没有指出一种立即处理阿尔伯特·诺斯·怀特黑德97年前用简单的话描述的现象的方法:“现代世界的一个重要事实是发现了一种训练专业人员的方法,这些专业人员专门研究特定的思想领域,并在自己有限的研究课题中逐步增加知识的总和。”他的这番话证明了他在指出一种处理必要协调现象的方法时所表达的谨慎态度是正确的,这种谨慎恰恰是在下述假设的背景下提出的:“协调的任务留给了那些在某一特定领域缺乏成功的力量或性格的人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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