TWO PATHS TO BUILDING THE MODERN BULGARIAN NATIONAL MYTHOLOGY: “HADZHI DIMITAR” BY HRISTO BOTEV AND “THE NEW GRAVEYARD ABOVE SLIVNITSA” BY IVAN VAZOV

Kamen Rikev
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Abstract

The paper contains a contrastive analysis of two poems: Hristo Botev’s “Hadzhi Dimitar” (1873) and Ivan Vazov’s “The New Graveyard Above Slivnitsa” (1886). Throughout the 20th century both texts were regarded as highly representative of Bulgarian literature with strong influence on the modern national mythology. Their common theme (the death and glorification of national heroes), however, has not provoked intertextual analyses to date. The research leads to the conclusion that while Botev builds his symbolic system on the basis of Bulgarian folklore, Vazov relies on military metaphors and Christian notions, such as the righteous death, the Second Coming and eternity. This pattern, consistent with other works by the two authors, allows to comment on a literary confrontation that shares some similarities with Western European disputes between defenders of classicism and romanticism. In the case of Bulgarian literary history, Botev can be interpreted as the initiator of a long-lasting tradition of romantic glorification through transformation and integration of the folkloristic heritage (mainly the folk song), while Vazov’s classicist concepts had far fewer adherents. In the light of the conducted contrastive analysis the popular thesis, defended by Milena Tsaneva, about Botev and Vazov’s collaboration and continuity in creating the national poetic pantheon demands verification through the questions of confronting ideological and symbolic strategies towards revealing the uniqueness of modern Bulgarian identity.
本文对波特夫的《哈德兹·迪米塔尔》(1873)和瓦佐夫的《斯利夫尼察上方的新墓地》(1886)两首诗进行了对比分析。在整个20世纪,这两个文本都被认为是保加利亚文学的高度代表,对现代民族神话产生了重大影响。然而,迄今为止,它们的共同主题(民族英雄的死亡与荣耀)尚未引发互文分析。研究得出的结论是,Botev在保加利亚民间传说的基础上建立了他的象征体系,而Vazov则依赖于军事隐喻和基督教观念,如正义的死亡,第二次降临和永恒。这种模式与两位作者的其他作品一致,可以对文学对抗进行评论,这种对抗与西欧古典主义和浪漫主义捍卫者之间的争论有一些相似之处。在保加利亚文学史上,Botev可以被解释为通过对民俗遗产(主要是民歌)的改造和整合而形成的长期浪漫美化传统的发起者,而Vazov的古典主义概念却很少有追随者。根据所进行的对比分析,Milena Tsaneva捍卫的关于Botev和Vazov在创造国家诗歌万神庙方面的合作和连续性的流行论点需要通过面对揭示现代保加利亚身份独特性的意识形态和象征策略的问题来验证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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