Wisdom Texts

L. M. Wills
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引用次数: 1

Abstract

Chapter three addresses the texts of the Apocrypha related to Jewish wisdom. In ancient Israel wisdom was associated with Proverbs and the education of elite males, especially scribes. But there were important developments in wisdom, each phase expanding on the previous one without rendering it obsolete. The wisdom texts of the Apocrypha are analyzed both in terms of how they fit within the earlier history of wisdom genres, and how they reflect the changes of the Hellenistic and Roman periods. Theological themes such as revelation are expanded within these texts, and social issues such as gender, class, and Jewish identity come into sharper focus. Wisdom is more present as a female figure and is at times a cosmic savior figure or involved in creation (similar to Isis). Wisdom is also identified with law (Ben Sira and Baruch), and is seen as a force in Israelite history (Ben Sira and Wisdom of Solomon). In these texts Wisdom is also personified as Woman Wisdom. Texts treated here are Ben Sira (or Sirach), Wisdom of Solomon, Baruch, Letter (or Epistle) of Jeremiah, Fourth Maccabees, and Fourth Baruch (or Paralipomena of Jeremiah).
智慧文本
第三章讨论伪经中有关犹太人智慧的经文。在古代以色列,智慧与箴言和精英男性的教育联系在一起,尤其是文士。但是智慧有了重要的发展,每一个阶段都在前一个阶段的基础上扩展,而不会使它过时。我们分析了伪经的智慧文本,根据它们是如何适应早期智慧体裁的历史,以及它们是如何反映希腊化和罗马时期的变化。神学主题,如启示,在这些文本中得到扩展,社会问题,如性别,阶级和犹太人身份,成为更尖锐的焦点。智慧更多地以女性形象出现,有时是宇宙救世主形象或参与创造(类似于伊希斯)。智慧也被认为是法律(本西拉和巴鲁克),并被视为以色列历史上的一股力量(本西拉和所罗门的智慧)。在这些文本中,智慧也被拟人化为女性智慧。这里处理的文本是本西拉(或西拉),所罗门的智慧,巴录,耶利米的书信(或书信),第四马加比书,第四巴录(或耶利米的异象)。
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