Teaching in Old Babylonian Nippur, Learning in Old Assyrian Aššur?

Wiebke Beyer
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Abstract

Archaeologists have excavated thousands of clay tablets containing school texts from Old Babylonian Nippur, which has helped researchers to reconstruct the curriculum of scribal students and given them insights into educational practices in the first half of the second millennium. Even though literary texts describe particular school buildings and teachers, professional scribes and scholars presumably taught the art of writing in their own homes during the Old Babylonian period, mainly to their own children and other willing apprentices. Almost nothing is known about this from the Old Assyrian period at the beginning of the second millennium BC, even though literacy was presumably widespread by then. In this paper, a new approach to the subject is introduced, which is based on palaeographic studies and can reveal new insights about the Assyrians’ educational practices. In modern literature, a Sumerian riddle is often quoted when talking about schools in ancient Mesopotamia. The second part of it goes like this: ‘One with eyes not opened has entered it; one with open eyes has come out of it’. The answer is: a school. While contemporary buildings and educational structures are certainly not comparable with the respective ancient institutions, the subject of this riddle reveals that places for learning and teaching already existed 4,000 years ago in Mesopotamia. Most of the written evidence about teaching and schools was found in the city of Nippur and is dated to the Old Babylonian period (the first half of the second millennium BC). The curriculum of that time and place has been able to be reconstructed in some detail from the content of thousands of school tablets that have survived the passage of time. It consisted of an elementary and an advanced phase. In the first phase, pupils mainly copied lexical lists to learn cuneiform || 1 See Sjöberg 1976, 159 for the full text. 2 More details can be found in Tinney 1999, Veldhuis 1997, Robson 2001 and Proust 2007, for example.
用古巴比伦尼普尔语教学,用古亚述语学习Aššur?
考古学家挖掘出了数千块含有古巴比伦尼普尔学校文本的泥板,这有助于研究人员重建抄写学生的课程,并使他们对第二个千年前半期的教育实践有了深入的了解。尽管文学文本描述了特定的学校建筑和教师,但在古巴比伦时期,专业的抄写员和学者可能在自己的家中教授写作艺术,主要是给自己的孩子和其他愿意做学徒的人。从公元前第二个千年开始的古亚述时期开始,人们对这一点几乎一无所知,尽管那时识字可能已经很普遍了。本文介绍了一种新的研究方法,该方法基于古学研究,可以揭示亚述人教育实践的新见解。在现代文学中,当谈到古代美索不达米亚的学校时,经常引用苏美尔人的谜语。圣经的第二部分是这样说的:“有一个眼睛没有睁开的人已经进去了;一个睁开眼睛的人已经出来了。”答案是:一所学校。虽然当代建筑和教育结构肯定无法与各自的古代机构相提并论,但这个谜语的主题揭示了4000年前美索不达米亚已经存在学习和教学场所。大多数关于教学和学校的书面证据都是在尼普尔市发现的,可以追溯到古巴比伦时期(公元前第二个千年的上半叶)。那个时代和那个地方的课程已经能够从成千上万的学校石板的内容中得到一些细节的重建,这些石板经过了时间的流逝。它由初级阶段和高级阶段组成。在第一阶段,小学生主要通过抄写词汇表来学习楔形文字|| 1全文见Sjöberg 1976, 159。2更多的细节可以在Tinney 1999, Veldhuis 1997, Robson 2001和Proust 2007中找到,例如。
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