Introduction to Part VI

S. Moore
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Abstract

This is the introduction chapter of the part IV of the book, which examines the reception history of specific biblical texts, but in novel registers made possible by engagement with contemporary literary and cultural theory. Scripture qua scripture has, of course, incalculable effects on countless lives in both the private and public domains. Paul's letter to Philemon is the briefest and, arguably, most personal of his letters. The book deals with the reception of a less ambiguous Pauline text, one that explicitly enjoins its readers to subject themselves to political authorities since "the powers that be are ordained of God". It is interested in how this text has been read within Bible-affirming U.S. Christianity. The book tackles the reception history of a specific biblical text, the tale of Noah's drunkenness and curse of Canaan, commonly misnamed "the curse of Ham" and used historically to legitimate Christian enslavement of blacks and Arabs.Keywords: Biblical texts; curse of Canaan; Noah's drunkenness; Paul's letter; Philemon; political authorities; U.S. Christianity
第六部分简介
这是本书第四部分的引言,它考察了特定圣经文本的接受历史,但在小说中,通过与当代文学和文化理论的接触,这是可能的。当然,圣经本身对无数人的生活产生了不可估量的影响,无论是在私人领域还是在公共领域。保罗给腓利门的信是他的信中最简短,也可以说是最私人的。这本书涉及到一个不那么模棱两可的保罗文本的接受,它明确地要求读者服从政治权威,因为“他的权力是上帝所命定的”。它感兴趣的是这段经文在肯定圣经的美国基督教中是如何被解读的。这本书处理了一个特定的圣经文本的接受历史,诺亚的醉酒和迦南的诅咒的故事,通常被错误地命名为“含的诅咒”,并在历史上被用来合法化基督教奴役黑人和阿拉伯人。关键词:圣经文本;迦南的咒诅;诺亚的醉酒;保罗的信;腓利门书;政治机关;美国基督教
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