Analysis of Polygamy Practices in Batak Muslim Community in South Rantau Based on Law No. 16 of 2019 about Marriage and Islamic Law

Nazwah Nazwah
{"title":"Analysis of Polygamy Practices in Batak Muslim Community in South Rantau Based on Law No. 16 of 2019 about Marriage and Islamic Law","authors":"Nazwah Nazwah","doi":"10.21580/ihya.24.1.8894","DOIUrl":null,"url":null,"abstract":"The Batak Muslim community in South Rantau considers marriage as a means to produce offspring to continue the male kinship side, in this case, the clan. So, if a marriage does not give birth to a son, the clan lineage is considered broken and cannot continue the clan lineage and inheritance. And also, if the marriage is still to be maintained, a husband can perform presidia-duo (two wives). The practice of polygamy in the South Rantau sub-district is carried out due to biological and economic conditions. The people who practice polygamy a lot are the Batak Muslim community. This situation creates a dilemma between obedience to religion and adherence to the law. On religious observance, they rely on the practice of polygamy based on understanding the QS. An-Nisa: 3. Meanwhile, compliance with the law is based on the Law of the Republic of Indonesia Number 16 of 2019 concerning marriage amendments to the Law of the Republic of Indonesia Number 1 of 1974. From here, this study discusses the practice of polygamy in the South Batak Rantau Muslim community, with reference to the provisions of Islamic law and Undang-undang. This research is field research by conducting observations, interviews, and documentation in the District of South Rantau. From here, the formulation of the problem to be answered in this study is how the practice of polygamy carried out by the Muslim community is understood through Law No. 16 of 2019 and Islamic Law.","PeriodicalId":173945,"journal":{"name":"International Journal Ihya' 'Ulum al-Din","volume":"238 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal Ihya' 'Ulum al-Din","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21580/ihya.24.1.8894","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The Batak Muslim community in South Rantau considers marriage as a means to produce offspring to continue the male kinship side, in this case, the clan. So, if a marriage does not give birth to a son, the clan lineage is considered broken and cannot continue the clan lineage and inheritance. And also, if the marriage is still to be maintained, a husband can perform presidia-duo (two wives). The practice of polygamy in the South Rantau sub-district is carried out due to biological and economic conditions. The people who practice polygamy a lot are the Batak Muslim community. This situation creates a dilemma between obedience to religion and adherence to the law. On religious observance, they rely on the practice of polygamy based on understanding the QS. An-Nisa: 3. Meanwhile, compliance with the law is based on the Law of the Republic of Indonesia Number 16 of 2019 concerning marriage amendments to the Law of the Republic of Indonesia Number 1 of 1974. From here, this study discusses the practice of polygamy in the South Batak Rantau Muslim community, with reference to the provisions of Islamic law and Undang-undang. This research is field research by conducting observations, interviews, and documentation in the District of South Rantau. From here, the formulation of the problem to be answered in this study is how the practice of polygamy carried out by the Muslim community is understood through Law No. 16 of 2019 and Islamic Law.
基于2019年第16号关于婚姻和伊斯兰法的法律分析南大屿山巴塔克穆斯林社区的一夫多妻制习俗
南大屿山的巴塔克穆斯林社区认为婚姻是生育后代的一种手段,以延续男性亲属关系,在这种情况下,是氏族。因此,如果婚姻没有生下儿子,那么宗族血统就被认为是破裂的,不能继续延续宗族血统和传承。而且,如果婚姻仍然要维持下去,丈夫可以扮演“双雄”(两个妻子)的角色。由于生物和经济条件,大屿山南区实行一夫多妻制。很多实行一夫多妻制的人是巴塔克穆斯林社区。这种情况造成了在服从宗教和遵守法律之间的两难境地。在宗教仪式上,他们依靠基于对QS的理解而实行的一夫多妻制。An-Nisa: 3。与此同时,遵守该法律的依据是印度尼西亚共和国2019年第16号法律,该法律涉及对1974年印度尼西亚共和国第1号法律的婚姻法修正案。从这里开始,本研究参照伊斯兰教法和Undang-undang的规定,探讨了南巴塔兰山穆斯林社区的一夫多妻制实践。本研究是通过在南大屿山地区进行观察、访谈和记录的实地研究。从这里开始,本研究要回答的问题的表述是,如何通过2019年第16号法律和伊斯兰法理解穆斯林社区实行的一夫多妻制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信