Talking Books (Talking Back)

Yogita Goyal
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Abstract

This chapter takes up questions of literary ventriloquism and surrogate authorship that always plagued the slave narrative and are imaginatively reinvented by such black Atlantic writers as Toni Morrison and Caryl Phillips in their revisiting of Shakespeare’s Othello. To do so, they return to the founding scene of the “Talking Book” of the Atlantic slave narrative, where the slave worries that the master’s book will not speak to him or her. Staging a range of responses to analogy, these writers place slavery next to colonialism and the Holocaust, renovating but also complicating a classic postcolonial project of writing back to the empire in order to decolonize the mind. Their explorations return us to the meaning of slavery itself, its singularity, its relation to narrative, and to modern conceptions of racial formation. Such efforts transform the classic project of writing back to the text of Western authority, evenly negotiating the pull of influence, intertextuality, and adaptation.
会说话的书(回应)
这一章讨论了一直困扰奴隶叙事的文学腹语和代理作者的问题,这些问题被托尼·莫里森和卡里尔·菲利普斯等大西洋黑人作家在重新审视莎士比亚的《奥赛罗》时富有想象力地重新创造了出来。为了做到这一点,他们回到了大西洋奴隶叙事中“会说话的书”的创始场景,奴隶担心主人的书不会对他或她说话。这些作家对类比进行了一系列的回应,将奴隶制置于殖民主义和大屠杀旁边,更新但也使一个经典的后殖民项目复杂化,即写作回到帝国,以使思想去殖民化。他们的探索将我们带回到奴隶制本身的意义,它的独特性,它与叙事的关系,以及与现代种族形成概念的关系。这些努力将经典的写作项目转变为西方权威的文本,平等地协商影响力、互文性和适应性的吸引力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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