Caste in Historical Context

Alexander Lee
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Abstract

Chapter 2 predicted that caste mobilization should be rare in societies where education is rare, and rise as education rises. Similarly, ranked rhetoric should be nearly universal in societies with patrimonial political systems, but fall as these systems become more participatory. This chapter will apply these ideas to the modern history of India, in two phases. First, it will show how hierarchical ideas were important in pre-colonial India, though often less rigid in form than they became later. This emphasis on ranking reflected the patrimonial structure of the political system. Second, it will show how identity articulation, while confined to a few relatively wealthy groups, was advanced in India relative to other parts of the world, reflecting the wealth enjoyed by some segments of the pre-colonial elite. Later sections describe how this process continued in the colonial era. It discussed the increase in education during the colonial period, and shows, as Hypothesis 1 would predict, that this increase in education was associated with an increase in caste activism. It will also discuss the role of the colonial state in promoting caste consciousness, though the discussion of the intervention often thought the most important, the colonial census, will be taken up in Chapter 4. The background to pre-colonial identity politics Chapter 2 argued that the level of social hierarchy within a group or political system can be explained by two factors: education (which enables political involvement) and exposure to patrimonial political structures (which turns such involvement in a hierarchical direction). In this section, we will discuss the available evidence on the levels of these two independent variables in pre-colonial India. While pre-colonial South Asia was in general quite poor, it offered substantial levels of economic returns to members of certain privileged groups. This relatively sophisticated economy contrasted with a political system that was quite unstable, and where politics centred around shifting and informal alliances among landholding and military elites. As we shall see, this combination of concentrated wealth amid political instability corresponded to a system in which the mass of the population remained quiescent while the elite energetically pursued hierarchical status.
历史背景下的种姓
第二章预测,在教育匮乏的社会,种姓动员应该是罕见的,并随着教育水平的提高而增加。同样,在世袭政治制度的社会中,排名修辞应该是几乎普遍存在的,但随着这些制度变得更具参与性,排名修辞就会下降。本章将把这些观点应用到印度近代史中,分为两个阶段。首先,它将展示等级观念在殖民前的印度是多么重要,尽管在形式上往往没有后来那么严格。这种对等级的强调反映了政治制度的世袭结构。其次,它将展示,尽管仅限于少数相对富裕的群体,但与世界其他地区相比,印度的身份认同是如何提高的,这反映了殖民前精英阶层的某些部分所享有的财富。后面的章节描述了这个过程在殖民时代是如何继续的。它讨论了殖民时期教育的增加,并表明,正如假设1所预测的那样,教育的增加与种姓激进主义的增加有关。它还将讨论殖民地国家在促进种姓意识方面的作用,尽管对通常被认为最重要的干预的讨论,即殖民地人口普查,将在第4章进行。前殖民身份政治的背景第2章认为,一个群体或政治体系内的社会等级水平可以用两个因素来解释:教育(使政治参与成为可能)和对世袭政治结构的暴露(使这种参与向等级方向转变)。在本节中,我们将讨论前殖民时期印度这两个自变量水平的现有证据。虽然前殖民时期的南亚总体上相当贫穷,但它为某些特权集团的成员提供了可观的经济回报。这种相对复杂的经济与相当不稳定的政治体系形成鲜明对比,政治围绕着土地所有者和军事精英之间的变化和非正式联盟展开。正如我们将看到的,这种财富集中与政治不稳定的结合,与这样一种制度相对应:在这种制度下,大多数人保持沉默,而精英们则积极追求等级地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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