Colonialism and its implication on the African family stability in Embu North sub-county of Kenya from 1895 to 1965

Lizza N. Kaaria; Caroline M. Kithinji; Dickson K. Nkonge
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Abstract

This study sought to explore the colonialism and its’ implication on the African family stability in Embu North Sub-County of Kenya from 1895 to 1965. The study employed a descriptive research design. Data were obtained from oral, archival and secondary sources. The researcher interviewed 50 respondents who were purposively sampled using a snowballing technique. The study corroborated data from oral, archival and secondary sources to ensure the validity and reliability of the study. Cultural Evolution theory was used to examine colonialism and its implications on the African family stability in the area of study. The study findings indicated that the family values among the Aembu were authentic and ensured a well-organised rhythm of life before the advent of European imperialism in 1895. However, there was a disruption in the traditional religion of the Aembu with the establishment of the Kigari mission station in 1910, the modes of dressing, eating, language and education were changed to suit a western value system. This study has contributed to the colonial historiography of the Aembu of Embu North Sub-County, Kenya.
1895 - 1965年殖民主义及其对肯尼亚恩布北副县非洲家庭稳定的影响
本研究旨在探讨殖民主义及其对肯尼亚恩布北副县1895 - 1965年非洲家庭稳定的影响。本研究采用描述性研究设计。数据来自口头、档案和二手来源。研究人员采访了50名受访者,他们故意使用滚雪球技术进行抽样调查。本研究对口头、档案和二手来源的数据进行了确证,以确保研究的有效性和可靠性。文化进化理论被用来研究殖民主义及其对非洲家庭稳定的影响。研究结果表明,在1895年欧洲帝国主义到来之前,Aembu人的家庭价值观是真实的,并确保了组织良好的生活节奏。然而,随着1910年基加利传教站的建立,Aembu的传统宗教受到了破坏,穿衣、饮食、语言和教育的模式都改变了,以适应西方的价值体系。本研究对肯尼亚恩布北副县的恩布人的殖民史学有贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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