Pentecostalism in Brazil

R. A. Chesnut, Kate Kingsbury
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引用次数: 1

Abstract

Brazil was colonized by the Portuguese in the 1500s, and an integral part of conquest and colonization was missionary activity by Catholic clergy. Brazil, like all of Latin America, was Catholic for over four hundred years. However, in the early 1900s, missionaries from overseas came to Brazil extolling a new faith, known as Pentecostalism, that had its origins in the United States. This creed consisted of a charismatic Protestant movement that focused on baptism in the Holy Spirit. Pentecostal churches, originally founded by outsiders, soon began to burgeon under Brazilian leaders. Pentecostalism mushroomed in a brief span of time, proliferating across the nation and gaining popularity among immiserated urban dwellers. It has proven so popular among Brazilians that it has resulted in the pentecostalization of Christianity, in which the Charismatic Renewal has become the predominant form of Catholicism as the Church has struggled to compete with Pentecostalism over the past few decades. There are numerous notable denominations that boast millions of members, such as the Four-Square Gospel, the Universal Church of the Kingdom of God, and Assemblies of God. These churches proffer a range of religious products to the urban poor, ranging from Prosperity Theology to faith healing. Impoverished city dwellers, faced with limited opportunities and denied access to basic human needs, nevertheless seek to navigate the difficulties of their daily lives. Faced with somatic diseases and social distress, many seek sacred succor to surmount their troubles. This may lead them to the door of a Pentecostal church, where they are promised miracles and healing in exchange for steadfast piety and generous tithing. Many find empowerment through conversion and catharsis during spirited services, where they imagine that through sacred power they might be freed from material deprivation. Pentecostal leaders, such as Edir Macedo, a billionaire bishop, have acquired not only significant capital but also great influence over their congregants. Such is their sway on the vox populi that political leaders have sought the support of Pentecostal clergy to further their ambitions, such as the recently elected president Jair Bolsonaro, who won thanks to the Evangelical vote.
巴西的五旬节派
巴西在16世纪被葡萄牙殖民,征服和殖民的一个组成部分是天主教神职人员的传教活动。巴西和所有拉丁美洲国家一样,在400多年的时间里一直信奉天主教。然而,在20世纪初,来自海外的传教士来到巴西,颂扬一种新的信仰,即起源于美国的五旬节派。这一信条包含了一场魅力非凡的新教运动,专注于圣灵的洗礼。最初由外人建立的五旬节派教会很快在巴西领导人的领导下开始蓬勃发展。五旬节派在很短的时间内迅速发展起来,在全国范围内扩散,在贫困的城市居民中越来越受欢迎。事实证明,它在巴西人当中非常受欢迎,以至于导致了基督教的五旬节化。在过去几十年里,随着教会与五旬节派的竞争,灵恩复兴派已经成为天主教的主要形式。有许多著名的教派拥有数百万成员,如四方福音,上帝王国的普世教会和上帝的集会。这些教堂向城市贫民提供一系列宗教产品,从成功神学到信仰治疗。贫困的城市居民面临着有限的机会,无法获得基本的人类需要,但他们仍设法克服日常生活中的困难。面对身体疾病和社会困境,许多人寻求神圣的帮助来克服他们的麻烦。这可能会把他们带到五旬节派教堂的门口,在那里他们被承诺奇迹和治愈,以换取坚定的虔诚和慷慨的什一奉献。许多人在精神服务中通过皈依和宣泄找到了力量,在那里他们想象通过神圣的力量他们可能会从物质匮乏中解脱出来。五旬节派领袖,如亿万富翁主教埃迪尔•马塞多(Edir Macedo),不仅获得了可观的资本,而且对他们的会众有很大的影响力。他们对民众呼声的影响如此之大,以至于政治领导人寻求五旬节派神职人员的支持,以进一步实现他们的野心,比如最近当选的总统雅伊尔·博尔索纳罗(Jair Bolsonaro),他的胜利要归功于福音派的投票。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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