Ontological Syncretistic Noneism

A. Voltolini
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引用次数: 5

Abstract

In this paper I want to claim, first, that despite close similarities, noneism (as developed in both Routley 1980 and Priest 20162) and Crane’s (2013) psychological reductionism are different ontological doctrines. For unlike the latter, the former is ontologically committed to objects that are nonentities. Once one splits ontological from existential commitment, this claim, I guess, is rather uncontroversial. Second, however, I want to claim something more controversial; namely, that this ontological interpretation of noneism naturally makes noneism be nonstandardly read as a form of allism, to be however appropriately distinguished from Quinean allism in terms of the different scope of the overall ontological domain on which the only particular/existential quantifier that there is ranges. This may orient a noneist towards a syncretistic view of existence, according to which, appearances notwithstanding, existence as a whole is captured both by means of second-order and by means of first-order related notions.
本体论的综合论
在本文中,我想声明,首先,尽管有相似之处,非本体论(如Routley 1980年和Priest 20162年所发展的)和Crane(2013年)的心理还原论是不同的本体论教义。因为与后者不同,前者在本体论上致力于非实体的对象。一旦一个人把本体论和存在主义的承诺分开,我想这个说法是没有争议的。其次,我想提出一些更有争议的观点;也就是说,这种对noneism的本体论解释自然地使noneism被非标准地解读为allism的一种形式,然而,从整体本体论领域的不同范围来看,noneism与Quinean allism有适当的区别,唯一的特定/存在量词的范围是存在的。这可能会使不存在者倾向于对存在的综合观点,根据这种观点,尽管有表象,整体存在是通过二阶和一阶相关概念来捕获的。
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