Women, Gender, and Sexuality in East Africa

M. Prazak
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Abstract

The sty of women in East Africa did not begin until the 1970s and 1980s. Knowledge of times past comes from colonial records, filtered through the lenses of late Victorian-era men and from casting back the structures of early colonial years to create imaginaries of preexisting realities. Living in age-grade social systems that featured gendered lines of authority, men occupied societal institutions of power while women were informal political actors. Women were highly subordinated to their menfolk in some societies but held positions as chiefs in others. A gendered division of labor confined females to the domestic sphere, including subsistence production. We know little about intergender relationships, less about sexuality—studied in those eras almost exclusively in terms of the physical desires and behaviors that were morally right, appropriate, and “natural” and how those ideas were used to create unequal access to status, power, privileges, and resources. The extractive focus of the colonial era transformed women’s lives and relationships as taxation and wage labor incrementally located and oriented males outside family and community spheres. Colonists dealt mainly with men, rendering women mostly silent. Missionaries taught a new morality and way of life that framed the concepts of marriage, family, and sexuality, and provided openings into unknown spaces as well as new possibilities. The trajectory of women’s lives, gender, and sexuality in East Africa is shaped by the continuation of policies and forces set in motion during the colonial period. Some, particularly the educated, have been able to pursue careers and become producers and consumers. Immersed increasingly in the social values of individuality and personal satisfaction, women are expanding their horizons to control their own lives. Their sexuality is increasingly considered as a dimension of personhood, rather than as a domain of externally imposed social control.
东非的妇女、性别和性行为
东非妇女的肥胖直到20世纪70年代和80年代才开始。关于过去的知识来自于殖民时期的记录,通过维多利亚时代晚期的人的镜头过滤,通过回溯早期殖民时期的结构来创造对先前存在的现实的想象。生活在以性别权威为特征的年龄等级社会体系中,男性占据了社会权力机构,而女性则是非正式的政治参与者。在一些社会中,女性高度服从于男性,但在另一些社会中,女性却担任着首领的职位。性别分工将女性限制在家庭领域,包括维持生计的生产。我们对两性关系所知甚少,对性的了解更少——在那个时代,人们几乎只研究生理欲望和道德上正确、适当和“自然”的行为,以及这些想法如何被用来创造对地位、权力、特权和资源的不平等获取。殖民时代的榨取焦点改变了妇女的生活和关系,因为税收和雇佣劳动逐渐将男性置于家庭和社区领域之外。殖民者主要与男性打交道,使得女性大多保持沉默。传教士们传授了一种新的道德和生活方式,这种道德和生活方式构建了婚姻、家庭和性的概念,并为未知的空间和新的可能性提供了机会。东非妇女的生活轨迹、性别和性行为受到殖民时期政策和力量的持续影响。一些人,特别是受过教育的人,已经能够追求事业,成为生产者和消费者。越来越多地沉浸在个性和个人满足的社会价值观中,女性正在扩大自己的视野,以控制自己的生活。他们的性取向越来越被认为是人格的一个维度,而不是外部强加的社会控制领域。
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