Satire, Monotheism and Scepticism

J. Moss
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Abstract

The habits of mind which gave Israel’s ancestors cause to doubt the existence of the pagan deities sometimes lead their descendants to doubt the existence of any personal God, however conceived. Monotheism was and is a powerful form of Scepticism. The Hebrew Bible contains notable satires of Paganism, such as Psalm 115 and Isaiah 44 with their biting mockery of idols. Elijah challenged the worshippers of Ba’al to a demonstration of divine power, using satire. The reader knows that nothing will happen in response to the cries of Baal’s worshippers, and laughs. Yet, the worshippers of Israel’s God must also be aware that their own cries for help often go unanswered. The insight that caused Abraham to smash the idols in his father’s shop also shakes the altar erected by Elijah. Doubt, once unleashed, is not easily contained. Scepticism is a natural part of the Jewish experience. In the middle ages Jews were non-believers and dissenters as far as the dominant religions were concerned. With the advent of modernity, those sceptical habits of mind could be applied to religion generally, including Judaism. The results were volatile – and still are.
讽刺、一神论和怀疑主义
思维习惯使以色列的祖先怀疑异教神灵的存在,有时导致他们的后代怀疑任何人格化的上帝的存在,无论如何构思。一神论过去和现在都是怀疑主义的一种强有力的形式。希伯来圣经包含了对异教的著名讽刺,比如诗篇115篇和以赛亚书44篇对偶像的辛辣嘲弄。以利亚向巴力的崇拜者挑战,用讽刺的方式展示神的力量。读者知道什么也不会发生,回应巴力崇拜者的呼喊,笑。然而,敬拜以色列神的人也必须意识到,他们自己的呼救常常得不到回应。使亚伯拉罕打碎他父亲店里偶像的洞察力也动摇了以利亚所立的祭坛。怀疑一旦被释放,就不容易被遏制。怀疑主义是犹太人经历中很自然的一部分。在中世纪,就主流宗教而言,犹太人是非信徒和持不同政见者。随着现代性的到来,这些怀疑的思维习惯可以应用于一般的宗教,包括犹太教。结果是不稳定的——现在仍然如此。
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