{"title":"Satire, Monotheism and Scepticism","authors":"J. Moss","doi":"10.31826/9781463237141-003","DOIUrl":null,"url":null,"abstract":"The habits of mind which gave Israel’s ancestors cause to doubt the existence of the pagan deities sometimes lead their descendants to doubt the existence of any personal God, however conceived. Monotheism was and is a powerful form of Scepticism. The Hebrew Bible contains notable satires of Paganism, such as Psalm 115 and Isaiah 44 with their biting mockery of idols. Elijah challenged the worshippers of Ba’al to a demonstration of divine power, using satire. The reader knows that nothing will happen in response to the cries of Baal’s worshippers, and laughs. Yet, the worshippers of Israel’s God must also be aware that their own cries for help often go unanswered. The insight that caused Abraham to smash the idols in his father’s shop also shakes the altar erected by Elijah. Doubt, once unleashed, is not easily contained. Scepticism is a natural part of the Jewish experience. In the middle ages Jews were non-believers and dissenters as far as the dominant religions were concerned. With the advent of modernity, those sceptical habits of mind could be applied to religion generally, including Judaism. The results were volatile – and still are.","PeriodicalId":305040,"journal":{"name":"Melilah: Manchester Journal of Jewish Studies (1759-1953)","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Melilah: Manchester Journal of Jewish Studies (1759-1953)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31826/9781463237141-003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The habits of mind which gave Israel’s ancestors cause to doubt the existence of the pagan deities sometimes lead their descendants to doubt the existence of any personal God, however conceived. Monotheism was and is a powerful form of Scepticism. The Hebrew Bible contains notable satires of Paganism, such as Psalm 115 and Isaiah 44 with their biting mockery of idols. Elijah challenged the worshippers of Ba’al to a demonstration of divine power, using satire. The reader knows that nothing will happen in response to the cries of Baal’s worshippers, and laughs. Yet, the worshippers of Israel’s God must also be aware that their own cries for help often go unanswered. The insight that caused Abraham to smash the idols in his father’s shop also shakes the altar erected by Elijah. Doubt, once unleashed, is not easily contained. Scepticism is a natural part of the Jewish experience. In the middle ages Jews were non-believers and dissenters as far as the dominant religions were concerned. With the advent of modernity, those sceptical habits of mind could be applied to religion generally, including Judaism. The results were volatile – and still are.